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You probably didn't read that clearly. I'll let you go back and re-read it so I don't have to correct a simply case of misunderstanding.benmor78 wrote:Anyone who opposes you has followed your rules? Well, then, what's the problem? And I didn't think anyone here was arguing with a deity...That analogy sucks. A more appropriate analogy would be walking into bar, challenging someone to pinball, and having them rig the machine so that it plays in a way not even resemblant of pinball. The rules were laid out in the beginning, and I dare say anyone who opposes me has followed them. This would suggest that there are few (if any) rational arguments with a deity.
I did not compare religion to rape or child mutilation. I stated that accepting ones pleasures and comforts as a valid reason for acceptance would mean we would have to accept all pleasures and comforts as a valid reason of acceptance. To deny this would be a double standard.Third, I am a little disturbed that you would accept that belief in a deity as comforting as a legitimate reason for validating it. If we accepted that anything that gives a person solace and comfort is a good thing, we would have to accept all the implications: If a man enjoys rape, he should be allowed. If a woman enjoys mutilating her children, we should allow her to do it. Etc. so on, and so forth.And I'm a little disturbed that you think belief in a God is analogous or comparable to rape or child mutilation. But I think that the comparison is sufficient to point out that you have a sizable axe to grind vis a vis religion.No, he didn't. You compared religion to rape and child mutilation, which is a pretty cheap tactic for someone who is trying to claim the moral high ground for "rational debate."I'll address the latter half, as heavycola already addressed the former properly.
Not as good the job you made making a direct attack at me and not my arguments.Uh huh... 50 years ago, people used to say "some of my best friends are black." Good job.I do not have an axe to grind vis a vis religion. Of my best friends, one is a Deistic Buddhist, and another is an Orthodox Jew (and I'll admit that my other two are Atheists). My wife, is a practicing Christian (if only you knew about our arguments on how to bring up the kids). To insinuate that I have some agenda against religion is at the best wrong, at the worst misplaced paranoia.
I have stated my abilities and disabilities here before. I excel at history, evolution sciences, and logic applications. I am poor at math, most earth sciences, and although I can command the English language with ease, I make a terrible writer.Hardly. But I'm sure you felt great the one or two times you've been in a position to exercise the "full extent of your bettered abilities."1.What makes me pretentious? Being right? I do not engage in false modesty. If I am better then someone and know it, I will not hide it and will exercise the full extent of my bettered abilities.
What makes me evangelical? Calling into question a set of beliefs? Or defending my own?Evangelical atheists are irritants.2. Athiests are irrational? How so?

vtmarik wrote:I want to threadjack for a moment and have everyone consider a philosophical question. If you feel that it's foolish, then feel free to say so.
Here's my question:
Do I exist?

No, but what is "I"? Is it something measurable? Is it the product of some confluence of chemical and electrical signals? Is it perhaps something else? Is the concept of the "soul" vis a vis ourselves viable in some way?Jesse, Bad Boy wrote:Of course you do. How else could these clearly intelligently designed posts be there? Did they just come from nothing?
[url]The Philosopher's Song (Monty Python)[/url]
Immanuel Kant was a real pissant
Who was very rarely stable.
Heidegger, Heidegger was a boozy beggar
Who could think you under the table.
David Hume could out-consume
Wilhelm Friedrich Hegel,
And Wittgenstein was a beery swine
Who was just as schloshed as Schlegel.
There's nothing Nietzsche couldn't teach ya'
'Bout the raising of the wrist.
SOCRATES, HIMSELF, WAS PERMANENTLY PISSED...
John Stuart Mill, of his own free will,
On half a pint of shandy was particularly ill.
Plato, they say, could stick it away
Half a crate of whiskey every day.
Aristotle, Aristotle was a bugger for the bottle,
Hobbes was fond of his dram,
And Rene Descartes was a drunken fart: "I drink, therefore I am"
Yes, Socrates, himself, is particularly missed;
A lovely little thinker but a bugger when he's pissed!
qwert wrote:Can i ask you something?What is porpose for you to open these Political topic in ConquerClub? Why you mix politic with Risk? Why you not open topic like HOT AND SEXY,or something like that.
It's nothing something I think about everyday. If you give me a day or two to come up with an answer, I'll give you a well thought summary of what "I" is.vtmarik wrote:No, but what is "I"? Is it something measurable? Is it the product of some confluence of chemical and electrical signals? Is it perhaps something else? Is the concept of the "soul" vis a vis ourselves viable in some way?Jesse, Bad Boy wrote:Of course you do. How else could these clearly intelligently designed posts be there? Did they just come from nothing?
Do you have a definite answer?

I don't know. But to assume either without a collection of data is speculation at best.vtmarik wrote:I don't want a summary. It's quite simple, if the data is complete.
Is consciousness, the wonderful thing that makes the individual "I," the product of a random collation of electrical impulses and chemical reactions, or is it something else?

Precisely.Jesse, Bad Boy wrote:I don't know. But to assume either without a collection of data is speculation at best.
it is just the sum of your parts. Just the electrical impulses which create an illusion of consciouness. That what you're looking for?vtmarik wrote:I don't want a summary. It's quite simple, if the data is complete.
Is consciousness, the wonderful thing that makes the individual "I," the product of a random collation of electrical impulses and chemical reactions, or is it something else?
qwert wrote:Can i ask you something?What is porpose for you to open these Political topic in ConquerClub? Why you mix politic with Risk? Why you not open topic like HOT AND SEXY,or something like that.
Why must understand what the "I" is? You've suppressed your premise that would maintain the relevance to this thread.vtmarik wrote:Nice to see how people characterize my neutral statements according to bias.
Until we know what the "I" is, or for that matter any other subject debated upon between Evangelicals and Rationalists, I suggest that we all reserve our judgment until more data becomes available.
*points to everyone in the thread* This goes double for you lot, and for Caleb and his ilk as well.

What are you talking about? I said that I was threadjacking, that means that I had no intention of maintaining relevance.Jesse, Bad Boy wrote:Why must understand what the "I" is? You've suppressed your premise that would maintain the relevance to this thread.
So, where is it?Jesse, Bad Boy wrote: If you can beat my logic with better, rational logic, I will concede that there is a god.
Where is what? First, you haven't followed the precise rational steps that I gave, and second, you haven't taken down any arguments. I suggest you read up on logic and fallacies before you go asking for my concession.Contrickster wrote:So, where is it?Jesse, Bad Boy wrote: If you can beat my logic with better, rational logic, I will concede that there is a god.

The rules were laid out in the beginning, and I dare say anyone who opposes me has followed them. This would suggest that there are few (if any) rational arguments with a deity.
I've quoted the lines in question above. One, they are extremely poorly written. Two, the statements (as read) to not appear to say what you believe them to say. If you can't organize your thoughts coherently into proper sentences which actually convey what you want them to convey, it's hardly appropriate to then say *I* have a problem reading them.You probably didn't read that clearly. I'll let you go back and re-read it so I don't have to correct a simply case of misunderstanding.
Read your initial post in the thread.Third, I am a little disturbed that you would accept that belief in a deity as comforting as a legitimate reason for validating it. If we accepted that anything that gives a person solace and comfort is a good thing, we would have to accept all the implications: If a man enjoys rape, he should be allowed. If a woman enjoys mutilating her children, we should allow her to do it. Etc. so on, and so forth.If we're talking cost/benefit, then your assertion doesn't hold water. For what you are asserting to make sense, the cost/benefit relationship between religion and rape or child mutilation would have to be comparable, but they're not. You're attempting a type of reductio ad absurdum, but in reality it just ends up being an attempt to tar religion generally (in your argument) with the broad brush of something undeniably vile.I did not compare religion to rape or child mutilation. I stated that accepting ones pleasures and comforts as a valid reason for acceptance would mean we would have to accept all pleasures and comforts as a valid reason of acceptance. To deny this would be a double standard.
There aren't any arguments to make. A belief in a "creator" or "initiator" is just as provable at this point as a belief in a cyclical, closed universe (which is to say, it's not). Religious beliefs do not neccesarily stand in contradiction to science, cosmology, evolution, or developmental theory.Not as good the job you made making a direct attack at me and not my arguments.
What makes me evangelical? Calling into question a set of beliefs? Or defending my own?
The only issue I find with that quote is that I wrote "simply" as opposed to "simple".benmor78 wrote:The rules were laid out in the beginning, and I dare say anyone who opposes me has followed them. This would suggest that there are few (if any) rational arguments with a deity.I've quoted the lines in question above. One, they are extremely poorly written. Two, the statements (as read) to not appear to say what you believe them to say. If you can't organize your thoughts coherently into proper sentences which actually convey what you want them to convey, it's hardly appropriate to then say *I* have a problem reading them.You probably didn't read that clearly. I'll let you go back and re-read it so I don't have to correct a simply case of misunderstanding.
I know what it said. A cute deflection doesn't change it. What about it was evangelical? The part where I asked for a rigorous step-by-step logical statement explaining why there is a god? Or the part where I said that if their logic surpassed my own, I would concede that there is a god?I am not making a fallacious argument. You're arguing from a utilitarian perspective, and I countered with the appropriate response. If we accept that something gives a person solace and happiness, and that something is good because it gives them solace and happiness, we need to accept that across the board. Again, if we deny it, it would be a double standard.Third, I am a little disturbed that you would accept that belief in a deity as comforting as a legitimate reason for validating it. If we accepted that anything that gives a person solace and comfort is a good thing, we would have to accept all the implications: If a man enjoys rape, he should be allowed. If a woman enjoys mutilating her children, we should allow her to do it. Etc. so on, and so forth.If we're talking cost/benefit, then your assertion doesn't hold water. For what you are asserting to make sense, the cost/benefit relationship between religion and rape or child mutilation would have to be comparable, but they're not. You're attempting a type of reductio ad absurdum, but in reality it just ends up being an attempt to tar religion generally (in your argument) with the broad brush of something undeniably vile.I did not compare religion to rape or child mutilation. I stated that accepting ones pleasures and comforts as a valid reason for acceptance would mean we would have to accept all pleasures and comforts as a valid reason of acceptance. To deny this would be a double standard.
There aren't any arguments to make. A belief in a "creator" or "initiator" is just as provable at this point as a belief in a cyclical, closed universe (which is to say, it's not).Not as good the job you made making a direct attack at me and not my arguments.
LOL. Please, support this premise.
Read your initial post in the thread.What makes me evangelical? Calling into question a set of beliefs? Or defending my own?

Well I'm not going to parse the quote and break out the sentence trees to show you what those sentences are actually saying. Suffice it to say, they were poorly written and I'll leave it at that.The only issue I find with that quote is that I wrote "simply" as opposed to "simple".
No, it wouldn't. If something gives solace and comfort to 3.5 billion people and causes 100,000 deaths, that's obviously a better cost/benefit tradeoff than rape or child molestation. So it's simply a poor argument.I am not making a fallacious argument. You're arguing from a utilitarian perspective, and I countered with the appropriate response. If we accept that something gives a person solace and happiness, and that something is good because it gives them solace and happiness, we need to accept that across the board. Again, if we deny it, it would be a double standard.
I'm sorry... has there been some sort of enormous leap forward in science which has allowed us to peer beyond the Planck epoch?LOL. Please, support this premise.
I choose not to engage in this particular argument.I know what it said. A cute deflection doesn't change it. What about it was evangelical? The part where I asked for a rigorous step-by-step logical statement explaining why there is a god? Or the part where I said that if their logic surpassed my own, I would concede that there is a god?
Those terms seemed pretty clear cut, balanced and amicable if you ask me (not to mention they are required in any rational debate).