Moderator: Community Team
Hint: religious law DOESN'T trump the courts. It only comes into play when both parties have agreed to abide by it and come to the court to settle a dispute. OR when there is a contract involving agreements in other countries that are bound, at least in part, by religiuos law.bedub1 wrote:i finally figured it out....when religion trumps the courts.
I heard of this religion thats serves alcohol (wine) to EXTREME minors. I saw some grade-schoolers partaking the other day.
Oh wait, no, it was actually BLOOD. lol
I'm not sure where I am on this law, because I don't understand the law. I don't want women get stoned or husbands honor killing them etc, but they still need their freedoms etc.
What about rape? I think this case stems from a rape case, where a muslim man raped his muslim wife. Which under US law is rape. But under muslim law there is no such thing as a husband raping his wife. It couldn't ever happen because they are married and there is no such thing as rape between husband and wife.
If the parties agreed to abide by religious laws, why are they using the US courts to settle their differences? I thought the church and state were supposed to be separate?PLAYER57832 wrote:Hint: religious law DOESN'T trump the courts. It only comes into play when both parties have agreed to abide by it and come to the court to settle a dispute. OR when there is a contract involving agreements in other countries that are bound, at least in part, by religiuos law.
Most examples involve marriage.Night Strike wrote:If the parties agreed to abide by religious laws, why are they using the US courts to settle their differences? I thought the church and state were supposed to be separate?PLAYER57832 wrote:Hint: religious law DOESN'T trump the courts. It only comes into play when both parties have agreed to abide by it and come to the court to settle a dispute. OR when there is a contract involving agreements in other countries that are bound, at least in part, by religiuos law.
I bow to the attorneys on this one. I have read many comments stating that it could be a problem.Night Strike wrote:Furthermore, states can't have dealings with other countries, so international disputes are supposed to go directly to the federal courts. Since this is a state law that only affects state courts, it has no bearing on those contracts.
So you're now saying it's good that church and state mix? You've frequently stated that all my support for religious presence in the government is a desire for a theocracy, but now you say the courts get involved with religion for good reasons. So which one is it as they are mutually exclusive?PLAYER57832 wrote:Most examples involve marriage.Night Strike wrote:If the parties agreed to abide by religious laws, why are they using the US courts to settle their differences? I thought the church and state were supposed to be separate?PLAYER57832 wrote:Hint: religious law DOESN'T trump the courts. It only comes into play when both parties have agreed to abide by it and come to the court to settle a dispute. OR when there is a contract involving agreements in other countries that are bound, at least in part, by religiuos law.
Some involve things like labeling foods "kosher", etc. There is far more overlap than one might initiall think, and with very good reason.
I am actually not really giving an opinion, just trying to clarify the issues involved. A lot of what is posted here makes it clear the debaters don't "get" the debate. Ultimately, the court will decide.Night Strike wrote:So you're now saying it's good that church and state mix? You've frequently stated that all my support for religious presence in the government is a desire for a theocracy, but now you say the courts get involved with religion for good reasons. So which one is it as they are mutually exclusive?PLAYER57832 wrote:Most examples involve marriage.Night Strike wrote:If the parties agreed to abide by religious laws, why are they using the US courts to settle their differences? I thought the church and state were supposed to be separate?PLAYER57832 wrote:Hint: religious law DOESN'T trump the courts. It only comes into play when both parties have agreed to abide by it and come to the court to settle a dispute. OR when there is a contract involving agreements in other countries that are bound, at least in part, by religiuos law.
Some involve things like labeling foods "kosher", etc. There is far more overlap than one might initiall think, and with very good reason.
Homeschooling is legal in all 50 states. And the case you are referring to is Wisconsin vs Yoder.Juan_Bottom wrote:In cases of religion trumping law, there was a case in Wisconsin a while back where the Amish took their kids out of school. They fought all the way to the Supreme Court and won, almost by a landslide. You can find it if you're interested, I don't feel like Googling.
Napoleon Ier wrote:You people need to grow up to be honest.
The trial wasn't about homeschooling, it was about compulsory education versus religion. The Amish didn't plan on homeschooling anyone.... they just didn't want their kids to learn.patches70 wrote:Homeschooling is legal in all 50 states. And the case you are referring to is Wisconsin vs Yoder.Juan_Bottom wrote:In cases of religion trumping law, there was a case in Wisconsin a while back where the Amish took their kids out of school. They fought all the way to the Supreme Court and won, almost by a landslide. You can find it if you're interested, I don't feel like Googling.
The children's welfare and want weren't even an issue.Three Amish students from three different families stopped attending New Glarus High School in the New Glarus, Wisconsin school district at the end of the eighth grade, all due to their parents' religious beliefs.
Justice William O. Douglas, who dissented in part, wrote:
"I agree with the Court that the religious scruples of the Amish are opposed to the education of their children beyond the grade schools, yet I disagree with the Court's conclusion that the matter is within the dispensation of parents alone. The Court's analysis assumes that the only interests at stake in the case are those of the Amish parents on the one hand, and those of the State on the other. The difficulty with this approach is that, despite the Court's claim, the parents are seeking to vindicate not only their own free exercise claims, but also those of their high-school-age children.... On this important and vital matter of education, I think the children should be entitled to be heard. While the parents, absent dissent, normally speak for the entire family, the education of the child is a matter on which the child will often have decided views. He may want to be a pianist or an astronaut or an oceanographer. To do so he will have to break from the Amish tradition. It is the future of the students, not the future of the parents, that is imperiled by today's decision. If a parent keeps his child out of school beyond the grade school, then the child will be forever barred from entry into the new and amazing world of diversity that we have today. The child may decide that that is the preferred course, or he may rebel. It is the student's judgment, not his parents', that is essential if we are to give full meaning to what we have said about the Bill of Rights and of the right of students to be masters of their own destiny. If he is harnessed to the Amish way of life by those in authority over him and if his education is truncated, his entire life may be stunted and deformed. The child, therefore, should be given an opportunity to be heard before the State gives the exemption which we honor today."
Living in Pennsylvania, we hear a lot about these issues. The truth is that a lot of people have distorted views over what it means to be Amish.Juan_Bottom wrote:
http://en.wikipedia.org/wiki/Wisconsin_v._YoderThe children's welfare and want weren't even an issue.Three Amish students from three different families stopped attending New Glarus High School in the New Glarus, Wisconsin school district at the end of the eighth grade, all due to their parents' religious beliefs.
Justice William O. Douglas, who dissented in part, wrote:
"I agree with the Court that the religious scruples of the Amish are opposed to the education of their children beyond the grade schools, yet I disagree with the Court's conclusion that the matter is within the dispensation of parents alone. The Court's analysis assumes that the only interests at stake in the case are those of the Amish parents on the one hand, and those of the State on the other. The difficulty with this approach is that, despite the Court's claim, the parents are seeking to vindicate not only their own free exercise claims, but also those of their high-school-age children.... On this important and vital matter of education, I think the children should be entitled to be heard. While the parents, absent dissent, normally speak for the entire family, the education of the child is a matter on which the child will often have decided views. He may want to be a pianist or an astronaut or an oceanographer. To do so he will have to break from the Amish tradition. It is the future of the students, not the future of the parents, that is imperiled by today's decision. If a parent keeps his child out of school beyond the grade school, then the child will be forever barred from entry into the new and amazing world of diversity that we have today. The child may decide that that is the preferred course, or he may rebel. It is the student's judgment, not his parents', that is essential if we are to give full meaning to what we have said about the Bill of Rights and of the right of students to be masters of their own destiny. If he is harnessed to the Amish way of life by those in authority over him and if his education is truncated, his entire life may be stunted and deformed. The child, therefore, should be given an opportunity to be heard before the State gives the exemption which we honor today."