Mississippi challenges Roe VS Wade, loves God

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The Fire Knight
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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

Army of GOD wrote:
The Fire Knight wrote:
Army of GOD wrote:
The Fire Knight wrote: 1. Murder of people is against the law
2. Abortion is murder
3. Abortion should be against the law
This is like...the EXAMPLE people use to describe what circular reasoning is.
I'm not seeing the circle. It looks more like a Y to me. One argument comes down and slants to the left, while the other comes down and slants to the right, leading to the conclusion which is just the straight downward stroke. Draw a few Y's and you will see what I mean.
You're creating a premise (2) that you're assuming is true. If you can get Metsfan to concede that "abortion is murder", then yea, you're right. But I highly doubt anyone for abortion will accept that to be true. It's a matter of opinion, bra.
Lol. Um no. I'm not creating a premise that I'm assuming is true. I'm creating a premise that I am trying to prove is true. This is just a basic outline of my pro-life argument. It's a math proof, not a circular argument. If A and If B, then C. They all have sub points, and each has to be proven to arrive at the conclusion. Which is what we're debating. Well, not you or natty_dread, but...

Also, since you don't know what a circular argument is, here is the wiki example... "Only an untrustworthy person would run for office. The fact that politicians are untrustworthy is proof of this."
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Metsfanmax »

The Fire Knight wrote: Not really sure what you're trying to argue here. I would consider the Declaration of Independence pretty fundamental to the founding of America, regardless of whether or not it is "directly responsible for legal doctrine". As to literally reading it, if you want to nitpick at the men part then I suppose that's fine. But either way, I'm pretty sure Jefferson wasn't being allegorical and metaphorical when he said life, so I'm not sure where that gets you. And either way, as you said, the Declaration isn't law. But the law does give the right to life, so...
I am arguing that appealing to the Declaration of Independence gets you nowhere, because I believe that it is an incredible document that supports our nation, and also believe that women should have the right to abort a child. I simply don't believe that the right to life applies to a fetus.
Not really liking your euphemism here.


You started the "science lesson;" I merely continued in that vein.
When you say genetically a member of the species Homo sapiens, why don't you just say they are a human being?
It is your question that is fallible here. While a fetus is indeed, on a genetic basis, a member of the same species as its mother, I don't believe that it is a "human being" if what you mean by human being is an organism that has the right to life. If I can safely say it's a human being and still believe that it doesn't have the right to life while in the form of a fetus, I'll do that. The terminology is irrelevant.

I don't believe that pro-lifers can actually articulate a reason that it is wrong to kill a fetus -- they only resort to the argument that it's genetically the same being and thus deserves the same protections. But this avoids the entirety of substantive debate on ethics, and is no more than an attempt to pull the wool over people's eyes. Let me clarify what I mean when I accuse you of engaging in circular reasoning. Your method of argumentation is to first get us to agree that a fetus is a human. Your next argument is that it is wrong to kill a human, and therefore it is immoral to kill a fetus. That's all fine, except that I don't believe it is wrong to kill a "human" in all circumstances. That is, I don't believe that you can equate the killing of a fetus and the murder of an adult human. So you can't try to trick me into admitting I believe it, when really what was wrong was your assumption that the killing of a human being is always wrong.

If you want to justify the statement that it is immoral to kill a fetus, there needs to be a reason why it is such. A reason why the killing of a fetus ought to be considered on the same moral level as the murder of an adult human. Saying that a fetus is the same as an adult human, when they are most certainly not the same thing, is semantical trickery and nothing more. They might be treated equally under the law, but not without actually arguing why they should be treated the same.
I mean, you can say that you need to be biologically independent to be a full human. But do you have any justification for that? Why is that true?
It is not a statement of truth; it is, as I mentioned, a perspective. This is because this is emphatically not a question of biology but one of ethics. I believe that as an ethical matter, it is not wrong to kill a fetus.

Hmmm... This has brought up a common argument against making abortion illegal, and I should have originally addressed this in my first argument.

5. Many people argue that making abortion illegal is sexist, patriarchal, and discriminatory. They argue that this does not allow women control over their own bodies, and forces them to have and take care of children when they don't want to. I think that the idea that men are not equally responsible for raising their children is completely wrong. A child is the product of both men and women, and they should be held equally responsible for decisions regarding them. But if a woman does not want to have children, abortion is not the answer.

... back to what you said. I think the basic flaw in the argument above is the assumption that only the woman is put into "involuntary servitude", when in fact both parties are equally responsible. Also, not really sure how raising children is indentured servitude. Perhaps we should outlaw having kids b/c of this? Which only leaves that 9 months a woman is pregnant. Which, yes, I suppose if very discriminatory. How dare God make us different, and make women have to be pregnant. Perhaps we should invent insta-babies? I don't know. Might be something scientists ought to look into.
Easy way out -- so if a man and a woman both want their child to be aborted, isn't it OK then?
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Army of GOD »

First of all, you never made an attempt to prove "abortion is murder". You litereally just came out and said "And if reasonable people know that fetuses are human beings, why are they allowing them to be murdered?".

Secondly, did you read the rest of the wiki article?
Wikipedia wrote:Circular reasoning is a formal logical fallacy in which the proposition to be proved is assumed implicitly or explicitly in one of the premises.
You never even came close to proving abortion is murder. In fact, I bet 99% of the population would argue that "abortion is murder" is not even close to a provable statement because it is solely dependent on subjective reasoning. You're lucky I'm the one who's pointing this out and not Metsfan because he would do it so much more smoothly.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

Army of GOD wrote:First of all, you never made an attempt to prove "abortion is murder". You litereally just came out and said "And if reasonable people know that fetuses are human beings, why are they allowing them to be murdered?".

Secondly, did you read the rest of the wiki article?
Wikipedia wrote:Circular reasoning is a formal logical fallacy in which the proposition to be proved is assumed implicitly or explicitly in one of the premises.
You never even came close to proving abortion is murder. In fact, I bet 99% of the population would argue that "abortion is murder" is not even close to a provable statement because it is solely dependent on subjective reasoning. You're lucky I'm the one who's pointing this out and not Metsfan because he would do it so much more smoothly.
I thought I covered it in my first big post. But If my argument was not clear, it goes like this:

1. abortion kills fetuses
2. fetuses are humans
3. Therefore (linking 1 and 2): abortion kills humans

4. Killing innocent humans is murder

5. Therefore (linking 3 and 4), abortion is murder

Would you like to argue with either 1, 2, or 4? If not, then 5 must be true.

EDIT: good point. 4 is now revised to include innocent.
Last edited by The Fire Knight on Sun Nov 06, 2011 7:57 pm, edited 1 time in total.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Army of GOD »

Mets is doing the job of debating 4. If killing humans is murder absolutely, then the Navy SEALs should be tried for killing Osama. There are different degrees of what is and isn't acceptable in the sense of "killing humans", and that's where your argument is circular.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by john9blue »

Army of GOD wrote:
The Fire Knight wrote: 1. Murder of people is against the law
2. Abortion is murder
3. Abortion should be against the law
This is like...the EXAMPLE people use to describe what circular reasoning is.
this is not circular reasoning. think of it like the transitive property:

murder = a
abortion = b
illegal = c

if a=c, and b=a, then b=c
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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

To AoG: Good point. The word innocent should be included, don't you think?
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Army of GOD »

john9blue wrote:
Army of GOD wrote:
The Fire Knight wrote: 1. Murder of people is against the law
2. Abortion is murder
3. Abortion should be against the law
This is like...the EXAMPLE people use to describe what circular reasoning is.
this is not circular reasoning. think of it like the transitive property:

murder = a
abortion = b
illegal = c

if a=c, and b=a, then b=c
These are "if...then" statements, not equivalances. I see it as:

1. a->b (if one murders, one has committed a crime)
2. c->a (if one aborts, one has murdered)
3. Thus, c->b (if one aborts, one has committed a crime)

This is obviously logically true assuming the premises, 1 and 2, are true. 1 is generally true, though 2 is debatable and is far from being objectively "true", so his reasoning is circular.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Metsfanmax »

This semantic argument misses the real point. If I start a religious sect and get enough people to agree that a pony is, by definition, a human, can I make it illegal to kill a pony because it is murder?

Can my sect also stall hundreds of years of scientific and cultural progress because we're not very open minded?
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Re: Mississippi challenges Roe VS Wade, loves God

Post by john9blue »

Army of GOD wrote:
john9blue wrote:
this is not circular reasoning. think of it like the transitive property:

murder = a
abortion = b
illegal = c

if a=c, and b=a, then b=c
These are "if...then" statements, not equivalances. I see it as:

1. a->b (if one murders, one has committed a crime)
2. c->a (if one aborts, one has murdered)
3. Thus, c->b (if one aborts, one has committed a crime)

This is obviously logically true assuming the premises, 1 and 2, are true. 1 is generally true, though 2 is debatable and is far from being objectively "true", so his reasoning is circular.
i used the equals sign as shorthand but the property still holds.

also, it's not circular logic if he is able to defend his premises.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by john9blue »

Metsfanmax wrote:This semantic argument misses the real point. If I start a religious sect and get enough people to agree that a pony is, by definition, a human, can I make it illegal to kill a pony because it is murder?

Can my sect also stall hundreds of years of scientific and cultural progress because we're not very open minded?
so what's the difference between a "religious sect" and a section of the population who happens to believe a certain thing?
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Re: Mississippi challenges Roe VS Wade, loves God

Post by KoolBak »

And I thought Row vs Wade was a distinction of how illegal immigrants crossed the Rio Grande :oops:
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Metsfanmax »

john9blue wrote:
Metsfanmax wrote:This semantic argument misses the real point. If I start a religious sect and get enough people to agree that a pony is, by definition, a human, can I make it illegal to kill a pony because it is murder?

Can my sect also stall hundreds of years of scientific and cultural progress because we're not very open minded?
so what's the difference between a "religious sect" and a section of the population who happens to believe a certain thing?
The religious sect worships ponies, obviously.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by mviola »

The Fire Knight wrote:
Army of GOD wrote:First of all, you never made an attempt to prove "abortion is murder". You litereally just came out and said "And if reasonable people know that fetuses are human beings, why are they allowing them to be murdered?".

Secondly, did you read the rest of the wiki article?
Wikipedia wrote:Circular reasoning is a formal logical fallacy in which the proposition to be proved is assumed implicitly or explicitly in one of the premises.
You never even came close to proving abortion is murder. In fact, I bet 99% of the population would argue that "abortion is murder" is not even close to a provable statement because it is solely dependent on subjective reasoning. You're lucky I'm the one who's pointing this out and not Metsfan because he would do it so much more smoothly.
I thought I covered it in my first big post. But If my argument was not clear, it goes like this:

1. abortion kills fetuses
2. fetuses are humans
3. Therefore (linking 1 and 2): abortion kills humans

4. Killing innocent humans is murder

5. Therefore (linking 3 and 4), abortion is murder

Would you like to argue with either 1, 2, or 4? If not, then 5 must be true.

EDIT: good point. 4 is now revised to include innocent.
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Re: Mississippi challenges Roe VS Wade, loves God

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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

Metsfanmax wrote:This semantic argument misses the real point. If I start a religious sect and get enough people to agree that a pony is, by definition, a human, can I make it illegal to kill a pony because it is murder?

Can my sect also stall hundreds of years of scientific and cultural progress because we're not very open minded?
I find that a lot of Pro-choice people keep trying to turn this into a religious argument. But I think that you are actually missing the real point. The real point here is that, according to science, which is the universal and objective way to decide things, fetuses (similar to ponies, but I think they differ slightly according to the sizes of their left eyebrows) actually are humans. Ponies are not. No matter how many people say ponies are the same as humans, it is just not true. And I am sorry that that "certain religious sects" "have stalled hundreds (that is very generous) of years of scientific progress". However, I do not believe that murder is progress, nor do I believe that stopping it is close-minded.

Also, on an unrelated note, I do not support the murder of ponies.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Metsfanmax »

The Fire Knight wrote: I find that a lot of Pro-choice people keep trying to turn this into a religious argument. But I think that you are actually missing the real point. The real point here is that, according to science, which is the universal and objective way to decide things, fetuses (similar to ponies, but I think they differ slightly according to the sizes of their left eyebrows) actually are humans. Ponies are not. No matter how many people say ponies are the same as humans, it is just not true. And I am sorry that that "certain religious sects" "have stalled hundreds (that is very generous) of years of scientific progress". However, I do not believe that murder is progress, nor do I believe that stopping it is close-minded.

Also, on an unrelated note, I do not support the murder of ponies.
*shrug* I only made the point because it appeared you weren't going to answer my actual argument (see last page).
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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

Um... I did? See last page? Do I need to copy and past it to this page or something?
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Re: Mississippi challenges Roe VS Wade, loves God

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The Fire Knight wrote:Um... I did? See last page? Do I need to copy and past it to this page or something?
You responded to AOG's argument and skipped right past mine.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

The Fire Knight wrote:To Metsfanmax:

"Circular reasoning. That principle (which is part of a document that's not actually directly responsible for legal doctrine) applies to organisms that we recognize as people in the first place. If we read it literally we might decide that women don't deserve the right to life, after all."

Not really sure what you're trying to argue here. I would consider the Declaration of Independence pretty fundamental to the founding of America, regardless of whether or not it is "directly responsible for legal doctrine". As to literally reading it, if you want to nitpick at the men part then I suppose that's fine. But either way, I'm pretty sure Jefferson wasn't being allegorical and metaphorical when he said life, so I'm not sure where that gets you. And either way, as you said, the Declaration isn't law. But the law does give the right to life, so...

"I don't think reasonable people believe that a fetus is not genetically a member Homo sapiens. That's not what's up for debate here. Coming up with arguments against a couple of common reasons why people are pro-choice does not justify the pro-life position."

Not really liking your euphemism here. When you say genetically a member of the species Homo sapiens, why don't you just say they are a human being? And if reasonable people know that fetuses are human beings, why are they allowing them to be murdered? Also, if I have not already made my pro-life argument and progression of thoughts clear ("justified the pro-life position"), here it is, really simplified:

1. Murder of people is against the law
2. Abortion is murder
3. Abortion should be against the law

"Being a biologically independent organism is a requirement to be viewed as deserving of the full rights of humans, in this perspective. The fact that a baby would probably die if left on its own has no real connection to the moral question of whether it's acceptable to kill a fetus. You might conclude that in addition to being biologically independent, the organism must be self-sufficient, but there's no requirement for you to conclude that (and it would be silly, for the reasons you suggested)."

I mean, you can say that you need to be biologically independent to be a full human. But do you have any justification for that? Why is that true?

I say that a requirement of being human is having the genetic makeup of one. I think everyone here, including you, would agree with me on that. This is evident, provable, and objective.

You then add more qualifiers onto being human (being biologically independent), w/o any sort of justification. Why is that required to be human? What if I say that You aren't human unless you are able to remember things? Now babies aren't human. What if I say you aren't human until you can talk, and justify that interaction is necessary to be human? What if I say that you have to have basic morality to be human. Now serial killers aren't human. What if I say that You have to be Buddhist to be human, with the justification that you aren't getting the full life experience unless you are Buddhist? What if I say that you have to be Aryan to be fully human, and all others are only partially human, except for Jews, who aren't? All of these are subjective. Genetics is objective and obvious.

"Then you're ignoring the implications that this has on the mother. One interesting argument made in this debate (which I am not bringing up because I necessarily agree with) is that criminalizing abortion is a violation of the Thirteenth Amendment because it requires involuntary servitude on the part of the mother, who, once pregnant, has no choice in the matter of whether she must spend the next nine months and 18 years after that raising a child. That is an extreme viewpoint perhaps, but they do have a point."

Hmmm... This has brought up a common argument against making abortion illegal, and I should have originally addressed this in my first argument.

5. Many people argue that making abortion illegal is sexist, patriarchal, and discriminatory. They argue that this does not allow women control over their own bodies, and forces them to have and take care of children when they don't want to. I think that the idea that men are not equally responsible for raising their children is completely wrong. A child is the product of both men and women, and they should be held equally responsible for decisions regarding them. But if a woman does not want to have children, abortion is not the answer.

... back to what you said. I think the basic flaw in the argument above is the assumption that only the woman is put into "involuntary servitude", when in fact both parties are equally responsible. Also, not really sure how raising children is indentured servitude. Perhaps we should outlaw having kids b/c of this? Which only leaves that 9 months a woman is pregnant. Which, yes, I suppose if very discriminatory. How dare God make us different, and make women have to be pregnant. Perhaps we should invent insta-babies? I don't know. Might be something scientists ought to look into.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Metsfanmax »

Look six posts down from that one.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by natty dread »

Define "human being".

Do we define human as something that has the DNA of a member of the species homo sapiens? (great, your anal warts are now humans)

Do we define human as anything that is sentient or self-aware? (embryos don't meet this criteria)

Do we define human as anything that is capable of feeling pain? (animals can feel pain)
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Re: Mississippi challenges Roe VS Wade, loves God

Post by The Fire Knight »

Ah. I apologize, it seems I missed yours, not the other way around.

"It is your question that is fallible here. While a fetus is indeed, on a genetic basis, a member of the same species as its mother, I don't believe that it is a "human being" if what you mean by human being is an organism that has the right to life. If I can safely say it's a human being and still believe that it doesn't have the right to life while in the form of a fetus, I'll do that. The terminology is irrelevant.

I don't believe that pro-lifers can actually articulate a reason that it is wrong to kill a fetus -- they only resort to the argument that it's genetically the same being and thus deserves the same protections. But this avoids the entirety of substantive debate on ethics, and is no more than an attempt to pull the wool over people's eyes. Let me clarify what I mean when I accuse you of engaging in circular reasoning. Your method of argumentation is to first get us to agree that a fetus is a human. Your next argument is that it is wrong to kill a human, and therefore it is immoral to kill a fetus. That's all fine, except that I don't believe it is wrong to kill a "human" in all circumstances. That is, I don't believe that you can equate the killing of a fetus and the murder of an adult human. So you can't try to trick me into admitting I believe it, when really what was wrong was your assumption that the killing of a human being is always wrong.

If you want to justify the statement that it is immoral to kill a fetus, there needs to be a reason why it is such. A reason why the killing of a fetus ought to be considered on the same moral level as the murder of an adult human. Saying that a fetus is the same as an adult human, when they are most certainly not the same thing, is semantical trickery and nothing more. They might be treated equally under the law, but not without actually arguing why they should be treated the same."


I see. So basically what you're saying, if I understand correctly, is that while fetuses are human, not all humans have the right to life. Specifically that adults have more of a right to life than fetuses. Basically, you agreed with my argument 2 on the first page, but not with 2.1.

2.1 elaborated and reiterated. I have a few problems with your argument. Firstly, you are comparing fetuses with adult humans. So, when do you think an individual gains the right to life? When they are 21? 18? Or maybe they progressively get more of a right to life as they grow older. Or maybe they get more rights to life as they grow older, and then their rights start to level off and slope down? Like a roller coaster with the peak at 35? Or do they get it when they are born? I think most laws now limit it to a trimester. So one day after the 2/3s way point they are good, but one day before they aren't? Isn't this all relative and decided by the opinions of the masses? So one year you might have a right if you are 6 months, but another you can be killed at 3? And if the masses can decide, who is to say that they can't decide on other ages too? Like really old and disabled people. You can't convince me, and you can not win this argument by saying that whatever the current "ethics" of society are at a certain point in history decides when people have rights and when they don't. Right now, according to you, we should be arguing about when to kill people. But I want to change the argument to should we kill people. And the answer is no. And that is another argument that I'm not interested in getting into at the moment.

"Easy way out -- so if a man and a woman both want their child to be aborted, isn't it OK then?"

No, I was just pointing out that having a baby means that both parties assume responsibility, not just one, regardless of the situation.

Also, I would like to conclude with some more of our beloved Declaration. "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life..."

It says We hold these truths to be self-evident, but you say I hold my truth to be evident only for myself, and everyone else's truth to be evident only for themselves.
It says all men, but you say only some have these rights.
It says equal, but you subjectively hand these rights out according to your own ethics
It says endowed and unalienable, but you take them away
It says Creator, but you assume that role yourself
It says life, but you say yes but sometimes death
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Re: Mississippi challenges Roe VS Wade, loves God

Post by Symmetry »

I'm always kind of interested in the anti-abortion argument that abortion IS murder. I know this is kind of one that most anti-abortionists drank in kool-aid form a long time ago, and has been absorbed so thoroughly they can barely argue without it, but it's a fairly ridiculous point.

Let's say, for example, tomorrow that defintion is accepted on a nationwide level in the US and the roughly 50 million abortions that have occurred since 1973 are now all legally classed as murders. What then?

You might think that the anti-abortion crowd would have the courage to back up their rhetoric, but usually they seem somewhat reluctant to throw tens of millions of women in prison for murder, let alone those who aided and abetted the murders. Usually you get some mumbling about not wanting to make it retroactive if introduced into law, or some kind of bs along those lines, as if they're not calling these women murderers now.

"Murderers!" they shout, "oh, but I don't think they should be treated as murderers, maybe some other women in the future. For the moment we just want to call them murderers."

It's honestly as if they can't oppose abortion without a level of demonisation that they consistently fail to back up.
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Re: Mississippi challenges Roe VS Wade, loves God

Post by natty dread »

The moment of conception is just as arbitrary a moment to award personhood as any other. There's no practical reason to do so, embryos are not self-aware, sentient nor do they feel pain or have any awareness of themselves or their surroundings. They are basically just parasites with the potential to possibly develop into human beings.

A sperm cell, or an egg cel, both have potential to possibly develop into human beings, so why not treat them as persons as well?

I'd say to make an arbitrary distinction like that, to set an arbitrary point in time where non-sentient genetic material is considered a "human being" reeks of ulterior motives. Maybe it's a religious thing, about souls and shit like that that no one can prove. Or maybe it's a patriarchal thing, you know, put those bitches in their places, back to cooking and cleaning and taking care of the children while men do men's work. Or maybe it's both. However, one thing is certain, that there is no scientifical basis whatsoever to the argument that embryos are "human".
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