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Free will is a golden thread running through the frozen matrix of fixed events.
Ho-kay...jonesthecurl wrote:Free will is a golden thread running through the frozen matrix of fixed events.
ACTUALLY YES IT DOES2dimes wrote:Just because someone knows what you're going to do, doesn't automatically affect your choice to do it.

this happened to me in another forum, i made t-rex my avatar and suddenly i started talking like himnatty_dread wrote:ACTUALLY YES IT DOES2dimes wrote:Just because someone knows what you're going to do, doesn't automatically affect your choice to do it.
because if someone can know what you are going to do, then you have no choice but to do exactly that, otheriwise that someone's knowledge of you doing so would be FALSE, SO THERE
BOOYAH
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"


Why are you so certain that this has to a follow an "either this or that" logic?natty_dread wrote:Let's make this as simple as I can.
You either have or do not have free will.
The future either is or is not pre-determined.
The two cannot co-exist: if the future is pre-determined, then free will cannot exist. Obviously.
In order for someone (anyone) within the universe to be omniscient, there must be a pre-determined future - otherwise, it is impossible to know what will happen in the future, since everyone's choices affect it.
Therefore we can conclude, that if anyone or anything within an universe is omniscient, then free will does not exist within that universe.
No. This is not true, though it is a matter of perspective. I've been through this in several threads over the years here. You must consider that God is "outside of the timeline" because God exists in ALL times. Therefore, individuals would still have free will within their linear timeline while God would still know all individual actions because of his ability to exist in all times at once. This knowledge does not negate free will, because it is outside of it.natty_dread wrote:Which basically says, that any being being omniscient implies determinism which clearly implies loss of free will.
You cannot be omniscient without knowing how everything is going to happen. And if it is possible to know this, then everything must be pre-determined, because otherwise things could happen differently and that knowledge would be wrong. And if everything is pre-determined, then obviously there is no free will. So an omnipotent or omniscient god can not exist together with free will.

No. I am saying that there is only one possibility, as that is the thing that occurs (the decision being made). However, our linear perspective of that one possibility means that we cannot possibly know what it is until it happens...that's the nature of linear time. But God is not at all constrained by linear time...he exists outside of linear time and in fact exists in all times (along the same single timeline) because time as a concept simply does not apply in any way to God. God's perspective on the subject is completely different than our perspective on the subject to the extent that his knowledge does not in any way affect our free will. We have the free will to make any choice we can - and he will know what that choice was because he exists in all times.natty_dread wrote:So you are saying, that there are infinite possible futures, and an omniscient being knows all of them?
Mandalorian wrote:Imagine if a species of sentient dots that can only move within one straight line. Then imagine covering the whole line with your palm (don't worry, it doesn't hurt the dots). Most of the dots could not imagine this because to them existing over more them one point of the line at the same time seems logically impossible, but it's easy to you because you can move within more dimensions than they can.
If we apply the same principle to God, then all we need for him is the ability to move within a couple more dimensions in addition to our four and it becomes logically plausible for him to exist in many different moments "at once".
I'm not talking about multiple timelines, I'm speaking only of a single timeline (I don't particularly buy multiple dimensions and such). But the different perspective between God and us makes the two non-interactive.natty_dread wrote:But then, in order for us to have free will, we should be able to choose which future timeline we enter, and if an omniscient being knows in advance which future we choose, we again do not have free will.
I'm sorry, but that sounds a bit far-fetched. If a being were to exist outside of time, this being would in practice be static, and could not affect anything in our timeline. Every action requires time. So this does away with omnipotence again.Woodruff wrote:No. I am saying that there is only one possibility, as that is the thing that occurs (the decision being made). However, our linear perspective of that one possibility means that we cannot possibly know what it is until it happens...that's the nature of linear time. But God is not at all constrained by linear time...he exists outside of linear time and in fact exists in all times (along the same single timeline) because time as a concept simply does not apply in any way to God. God's perspective on the subject is completely different than our perspective on the subject to the extent that his knowledge does not in any way affect our free will. We have the free will to make any choice we can - and he will know what that choice was because he exists in all times.
Well actually, from our (as in we in the present) perspective they do not have free will. The people of the past cannot suddenly decide "hey, let's do things differently" because they have already done what they have done, and nobody can change the past. So I would state that from our perspective, people of the past no longer have free will.Woodruff wrote:Let me try another tack...essentially, he knows the future in precisely the same way that we humans know the past. Does our knowledge of the past mean that those impacting the past had no free will? I state that it does not and you would have a very difficult time convincing me that it does. For instance, does our knowledge that Lee Harvey Oswald shot JFK mean that Lee Harvey Oswald had no free will in making that decision? Of course not.

No. Not at all. Time is a human construct that assists in helping humans understand the machinations of the world but does not actually exist. The concept of time only exists to help understand objects that are in motion. Thus, prior to God's creation of the universe (which is when objects first came into motion), there would have been no time, because the whole idea of "time" was unnecessary.natty_dread wrote:I'm sorry, but that sounds a bit far-fetched. If a being were to exist outside of time, this being would in practice be static, and could not affect anything in our timeline. Every action requires time. So this does away with omnipotence again.Woodruff wrote:No. I am saying that there is only one possibility, as that is the thing that occurs (the decision being made). However, our linear perspective of that one possibility means that we cannot possibly know what it is until it happens...that's the nature of linear time. But God is not at all constrained by linear time...he exists outside of linear time and in fact exists in all times (along the same single timeline) because time as a concept simply does not apply in any way to God. God's perspective on the subject is completely different than our perspective on the subject to the extent that his knowledge does not in any way affect our free will. We have the free will to make any choice we can - and he will know what that choice was because he exists in all times.
"No longer" is irrelevant. Did Lee Harvey Oswald have the free will to make the decision to shoot JFK at that time or not? He certainly did. Our knowledge of that action does not take away his free will to do so at that time. This is precisely the same concept as God's knowledge of our actions - the knowledge that he has does not in any way impact our free will to do so.natty_dread wrote:Well actually, from our (as in we in the present) perspective they do not have free will. The people of the past cannot suddenly decide "hey, let's do things differently" because they have already done what they have done, and nobody can change the past. So I would state that from our perspective, people of the past no longer have free will.Woodruff wrote:Let me try another tack...essentially, he knows the future in precisely the same way that we humans know the past. Does our knowledge of the past mean that those impacting the past had no free will? I state that it does not and you would have a very difficult time convincing me that it does. For instance, does our knowledge that Lee Harvey Oswald shot JFK mean that Lee Harvey Oswald had no free will in making that decision? Of course not.
That's a terrible analogy because those dominoes DON'T have any choice. It's a matter of physics.Frigidus wrote:God being outside time is irrelevant. It's like saying that, as you watch a chain of dominoes fall, that because you aren't in the chain of dominos they didn't necessarily have to knock each other over. It makes no sense.
That dots example is absolutely retarded.Woodruff wrote:That's a terrible analogy because those dominoes DON'T have any choice. It's a matter of physics.Frigidus wrote:God being outside time is irrelevant. It's like saying that, as you watch a chain of dominoes fall, that because you aren't in the chain of dominos they didn't necessarily have to knock each other over. It makes no sense.
God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?
What, this?Woodruff wrote:That's a terrible analogy because those dominoes DON'T have any choice. It's a matter of physics.Frigidus wrote:God being outside time is irrelevant. It's like saying that, as you watch a chain of dominoes fall, that because you aren't in the chain of dominos they didn't necessarily have to knock each other over. It makes no sense.
God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?
What does that have to do with anything? Are you asserting you are right because God moves in mysterious ways? OK, why is it that if God was "in the timeline" you would agree with me? I think that the perspective you view something from when you know everything about it is irrelevant. You claim that the perspective matters. Why does it matter?Mandalorian wrote:Imagine if a species of sentient dots that can only move within one straight line. Then imagine covering the whole line with your palm (don't worry, it doesn't hurt the dots). Most of the dots could not imagine this because to them existing over more them one point of the line at the same time seems logically impossible, but it's easy to you because you can move within more dimensions than they can.
If we apply the same principle to God, then all we need for him is the ability to move within a couple more dimensions in addition to our four and it becomes logically plausible for him to exist in many different moments "at once".
Best quote ever in a thread about god's omnipotence and free will.natty_dread wrote:I'm sorry, but that sounds a bit far-fetched.
Your argument contradicting the dots example is absolutely retarded. But for reals this time.Maugena wrote: That dots example is absolutely retarded.
I'm not even going to bother going into detail.

That's a BRILLIANT rebuttal. Simply brilliant. Now I understand why you frequent these fora, because I don't think we could stand to lose your fine intellectual prowess and outstanding ability to express yourself.Maugena wrote:That dots example is absolutely retarded.Woodruff wrote: God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?
I'm not even going to bother going into detail.
That example has nothing at all to do with "mysterious ways". As to your last question, I've explained this in depth several times. And the dot example is a great one in its simplicity. I'm not sure how else I can explain it, given that I've been complicated and I've been simple.Frigidus wrote:What, this?Woodruff wrote: God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?What does that have to do with anything? Are you asserting you are right because God moves in mysterious ways? OK, why is it that if God was "in the timeline" you would agree with me? I think that the perspective you view something from when you know everything about it is irrelevant. You claim that the perspective matters. Why does it matter?Mandalorian wrote:Imagine if a species of sentient dots that can only move within one straight line. Then imagine covering the whole line with your palm (don't worry, it doesn't hurt the dots). Most of the dots could not imagine this because to them existing over more them one point of the line at the same time seems logically impossible, but it's easy to you because you can move within more dimensions than they can.
If we apply the same principle to God, then all we need for him is the ability to move within a couple more dimensions in addition to our four and it becomes logically plausible for him to exist in many different moments "at once".
Snowgun wrote: There is a reason why Albert Einstein believed in God (as did many of the other prominent physicists of that era).
Albert Einstein said:
I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
Perhaps start by not being wrong. (JKs, much <3)Woodruff wrote:That's a BRILLIANT rebuttal. Simply brilliant. Now I understand why you frequent these fora, because I don't think we could stand to lose your fine intellectual prowess and outstanding ability to express yourself.Maugena wrote:That dots example is absolutely retarded.Woodruff wrote: God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?
I'm not even going to bother going into detail.
That example has nothing at all to do with "mysterious ways". As to your last question, I've explained this in depth several times. And the dot example is a great one in its simplicity. I'm not sure how else I can explain it, given that I've been complicated and I've been simple.Frigidus wrote:What, this?Woodruff wrote: God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?What does that have to do with anything? Are you asserting you are right because God moves in mysterious ways? OK, why is it that if God was "in the timeline" you would agree with me? I think that the perspective you view something from when you know everything about it is irrelevant. You claim that the perspective matters. Why does it matter?Mandalorian wrote:Imagine if a species of sentient dots that can only move within one straight line. Then imagine covering the whole line with your palm (don't worry, it doesn't hurt the dots). Most of the dots could not imagine this because to them existing over more them one point of the line at the same time seems logically impossible, but it's easy to you because you can move within more dimensions than they can.
If we apply the same principle to God, then all we need for him is the ability to move within a couple more dimensions in addition to our four and it becomes logically plausible for him to exist in many different moments "at once".
Been there, done that.Frigidus wrote:Perhaps start by not being wrong. (JKs, much <3)Woodruff wrote:That's a BRILLIANT rebuttal. Simply brilliant. Now I understand why you frequent these fora, because I don't think we could stand to lose your fine intellectual prowess and outstanding ability to express yourself.Maugena wrote:That dots example is absolutely retarded.Woodruff wrote: God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?
I'm not even going to bother going into detail.
That example has nothing at all to do with "mysterious ways". As to your last question, I've explained this in depth several times. And the dot example is a great one in its simplicity. I'm not sure how else I can explain it, given that I've been complicated and I've been simple.Frigidus wrote:What, this?Woodruff wrote: God being outside of time is not only NOT irrelevant, it is the key piece of information. Again, I refer you to the example using the dots...did you read that one?What does that have to do with anything? Are you asserting you are right because God moves in mysterious ways? OK, why is it that if God was "in the timeline" you would agree with me? I think that the perspective you view something from when you know everything about it is irrelevant. You claim that the perspective matters. Why does it matter?Mandalorian wrote:Imagine if a species of sentient dots that can only move within one straight line. Then imagine covering the whole line with your palm (don't worry, it doesn't hurt the dots). Most of the dots could not imagine this because to them existing over more them one point of the line at the same time seems logically impossible, but it's easy to you because you can move within more dimensions than they can.
If we apply the same principle to God, then all we need for him is the ability to move within a couple more dimensions in addition to our four and it becomes logically plausible for him to exist in many different moments "at once".