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Wayne wrote:Wow, with a voice like that Dancing Mustard must get all the babes!
Garth wrote:Yeah, I bet he's totally studly and buff.
or...Dancing Mustard wrote:You should change the pic to say "now with awesome new gameplay features" in red or something... that'd catch a few eyes.
Yeah, because DM is the local pedo, and he would be pissed if someone took hs position away.t-o-m wrote:or...Dancing Mustard wrote:You should change the pic to say "now with awesome new gameplay features" in red or something... that'd catch a few eyes.
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(and no im not a paedo!)
You appear to have neglected the third view ( I suspect deliberately ) ;WidowMakers wrote:Sorry it has taken so long. I get involved in these discussions and really mean to respond but other things get in the way and the time it takes to properly gather my thoughts and write them down sometimes is much greater than anticipated.
I appreciate the response and think you misunderstood what I meant by scientism being a religion, but I will try to better explain myself. Forgive me for not being clearer in the first place.
1)
I think this is where you misunderstood me first. I agree that we (as humans) make the definitions we use. God did not say that the "t" was "t". There are many different languages and definitions. So we are in agreement that.
What I think you misunderstood was that I was defining scientism NOT science.
- SCIENTISM as is the faith that science has no boundaries, that in due time all human problems and all aspects of human endeavor will be dealt and solved by science alone.
SCIENCE refers to a system of acquiring knowledge based on scientific method. A scientific method consists of the collection of data through observation and experimentation, and the formulation and testing of hypotheses.
Do you see where I am coming from? Both may seem similar but they are different. One is the system or tool in which we acquire knowledge. The other assumes that system can prove everything even without proof or testing but just faith that it can.
Just let me tell you about myself a bit. I have a degree in mechanical engineering. I love investigating and exploring new ideas. I desire to understand how things work. Shows on the Discovery Channel are some of my favourite TV programs. Understanding how things work is one thing I really enjoy. I love science! I appreciate science! Science has done incredible, and will continue to do incredible things for humanity!
So again I do not think SCIENCE is faith. However, believing science has ALL of the answers is not science, but faith in science to explain all. That is the problem with some people and how they feel about science. There is a difference. Now on to the next section…
2)
Science is based on proof. I agree with this entirely. I asked if anyone believes that science will eventually provide all of the answers to questions we have. You said probably not, it answers the questions it answers. So my new question is, if you think it can't answer everything, when will you stop looking for an answer to a question? If science can't answer everything, why can't the universe have been created by supernatural means that science cannot understand or test because those means are beyond them?
It has been said that creation offers no answers to how or why. Who says there are natural answers to these questions? Me? You? A professor of (pick a scientific field)?
Again I am not saying science is bad or that we should stop investigating things, I am asking when do we say, "maybe science can't explain this."?
By the definition above (SCIENCE), knowledge and data is collected through observation and experimentation and testing. Since we cannot create a universe or test what happened in the past, we cannot prove the universe created itself or the Big bang happened. It is just a theory. A theory based on the assumption that only naturalistic processes exist in the universe. Is that a correct assumption? I don't think so.
People in threads here and other places all over the world have said "I don't believe in God/god/creation/supernatural events… because they cannot be proven by science."
Well of course they cannot be proven by science. They, by their very nature, are outside of the natural world thus cannot be looked at with science.
So there are two views is see:So a person can have: faith in science to prove all things or faith that something exists beyond science.
- 1) Everything in the universe is answerable with science. We will eventually know everything there is to know through revelation with scientific process. SCIENTISM
2) There are things outside of science (supernatural) that cannot be proven with science. These things must logically be discussed but "scientific proof" is not possible because these take place outside nature.
Take your pick.
WM
EDIT: You seem to have edited your post player. I have a copy of the original post you had and responded to that. I will read over that later to see if you edited the content and see if I have any other agreements or disagreements. Thanks
No your worse, you're a dentist.t-o-m wrote:(and no im not a paedo!)

Yes, I did misread your intent ... to some extent. But you also rather skirted my point.WidowMakers wrote: I appreciate the response and think you misunderstood what I meant by scientism being a religion, but I will try to better explain myself. Forgive me for not being clearer in the first place.
- SCIENTISM as is the faith that science has no boundaries, that in due time all human problems and all aspects of human endeavor will be dealt and solved by science alone.
[piece excerpted]
SCIENCE refers to a system of acquiring knowledge based on scientific method. A scientific method consists of the collection of data through observation and experimentation, and the formulation and testing of hypotheses.
Science is the opposite of faith. In science you prove. Faith just is. They can definitely work together (and that's were we seem to disagree, for the most part).WidowMakers wrote:So again I do not think SCIENCE is faith.
WidowMakers wrote: However, believing science has ALL of the answers is not science, but faith in science to explain all.
This is where you make your PHENOMENAL error.WidowMakers wrote: 2)
Science is based on proof. I agree with this entirely. I asked if anyone believes that science will eventually provide all of the answers to questions we have. You said probably not, it answers the questions it answers. So my new question is, if you think it can't answer everything, when will you stop looking for an answer to a question? If science can't answer everything, why can't the universe have been created by supernatural means that science cannot understand or test because those means are beyond them?
It has been said that creation offers no answers to how or why. Who says there are natural answers to these questions? Me? You? A professor of (pick a scientific field)?
I don't.WidowMakers wrote: People in threads here and other places all over the world have said "I don't believe in God/god/creation/supernatural events… because they cannot be proven by science."
No, they are not. Parts of these questions CAN and have been studied, observed, recorded, etc. Some things are "not yet known, but will be known". We don't for example have a cure for AIDS right now. Will we? Most likely. It is pretty much just a matter of time and effort. Some day humans will likely walk on Mars.WidowMakers wrote:Well of course they cannot be proven by science. They, by their very nature, are outside of the natural world thus cannot be looked at with science.
Probably. I only just recently discovered the "save" button.WidowMakers wrote: EDIT: You seem to have edited your post player. I have a copy of the original post you had and responded to that. I will read over that later to see if you edited the content and see if I have any other agreements or disagreements. Thanks
I'm not quite sure I get your point, but it sounds very relativist, you seem to be saying that the difference between 'natural' and 'supernatural' is merely one of human understanding, what we understand, at least to a large enough degree, is natural, what we don't yet understand to that degree is supernatural. But why then differentiate between the two? Why not instead say there is natural stuff we understand, natural stuff we don't yet understand and maybe natural stuff we don't know exists? Why add the 'super' and make it seem like they are different things when you say that the only difference between the two is in our minds?tzor wrote:No that's exactly what I am saying. Let's use an easier example. Medicine, for example, was often derived from herbs and other natural ingredients. Do that in the middle ages and they would call you a witch for using the "supernatural" and burn you at the stake. Because we didn't know how they worked is no reason we can either dismiss them as having worked at all or make equally wild assumptions in the opposite direction.MeDeFe wrote:I'll just mostly disregard the first half of your post because it would be cruel to pick on it excessively, you're really saying that lightning and thunder were supernatural back when people couldn't explain them scientifically and now that we can explain them they aren't anymore.
Inbetween the domain of what we know and the domain of what we don't know is the domain of what we vaguely know. We can't explain everything, even asprin wasn't fully understood until many decades of use had passed, we only knew it worked. There is a tendency to either reject the vague stuff or to put it out of the range of discussion by theological edict.
Consider this bit of supernatural wisdom. Animals can detect earthquakes ... well that's because they have better hearing and could detect the audiable (to them) effects of the pre-conditions of the earthquake. The evolution of our knowledge is always a growing situation. Sometimes we prove the vague stuff right and sometimes we prove the vague stuff wrong. But the vague stuff is not a-priori wrong because we have not yet proved it.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
That does not sound to much like science to me. That sounds more like faith that your idea is true even though there is no evidence to support it.Neoteny wrote:Macroevolution. The thing that macroevolution has that creationism does not, is that it has made predictions that have turned out to be accurate. That's pretty close to being "proven" as far as science goes. Just because you haven't seen it doesn't mean it isn't true.
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WidowMakers wrote: Well, as I have said before, creation does explain them. The creation model gives an explanation for how things are the way they are. Why there is order, where the order came from, why creatures and life in the universe are so similar, it is supported by the natural laws (loss of energy, things running down, etc), morality, ...
Super: Etymology: Latin, over, above, in addition, from super, adverb & preposition -- more at OVERMeDeFe wrote:Why add the 'super' and make it seem like they are different things when you say that the only difference between the two is in our minds?

The "Big Bang" has been proven, this is distinct from the Big Bang Theory. The Big Bang is now considered the moment the universe went from an opaque state to a transparent state which happened (according to the Big bang Theory) quite some time after the actual event 0 of the universe from an atomic scale of time. Going backwards before the big bang is difficult because the universe was opaque before the "Big Bang" event. We now know that the universe was not uniform at the moment of the Big Bang, which could explain the formation of galaxies.WidowMakers wrote:-The Big bang has not been proven. it is a theory.

No you mean it does not give a naturalistic explaintion. Again it is based on your assumptions. What one must do is look at those assumptions and see if they are, in fact , correct or justified when look at with an open mind and compared to everything else.Snorri1234 wrote:WidowMakers wrote: Well, as I have said before, creation does explain them. The creation model gives an explanation for how things are the way they are. Why there is order, where the order came from, why creatures and life in the universe are so similar, it is supported by the natural laws (loss of energy, things running down, etc), morality, ...
And, as I have said before, it doesn't explain anything. Explanations deal with how.

saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
First of all the creation of the first self replicating organic molecules which then in turn formed into ogranizational units which then in turn formed into what we commonly know as "life" is not per se necessary to prove evolution, macro or micro.WidowMakers wrote:Evolutionist assume that life came from non life because it had to to make evolution true. Not because it has ever been seen or know to be possible. This is an evolutionary assumption that has no scientific basis or explanation yet you believe it, Why?

I still don't get your point, and what happened to the rest of my reply to you?tzor wrote:Super: Etymology: Latin, over, above, in addition, from super, adverb & preposition -- more at OVERMeDeFe wrote:Why add the 'super' and make it seem like they are different things when you say that the only difference between the two is in our minds?
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
No I mean that it doesn't give an explanation. It doesn't explain in the slightest how God went about his bussiness.WidowMakers wrote:No you mean it does not give a naturalistic explaintion. Again it is based on your assumptions. What one must do is look at those assumptions and see if they are, in fact , correct or justified when look at with an open mind and compared to everything else.Snorri1234 wrote:WidowMakers wrote: Well, as I have said before, creation does explain them. The creation model gives an explanation for how things are the way they are. Why there is order, where the order came from, why creatures and life in the universe are so similar, it is supported by the natural laws (loss of energy, things running down, etc), morality, ...
And, as I have said before, it doesn't explain anything. Explanations deal with how.
Hah, two points there.Example. Evolutionist assume that life came from non life because it had to to make evolution true.
Wrong because the big bang says nothing about the agent that sparked that bang. It's just the point where the universe begins.WidowMakers wrote: -The Big bang has not been proven. it is a theory. A theory that assumes teh only way the universe could have been formed is from a natural aspect. What is that true. The assumption of evolution is that only nature exists.
Are there any countries you have never been to in this world? If so, why do you assume they exist?That does not sound to much like science to me. That sounds more like faith that your idea is true even though there is no evidence to support it.Neoteny wrote:Macroevolution. The thing that macroevolution has that creationism does not, is that it has made predictions that have turned out to be accurate. That's pretty close to being "proven" as far as science goes. Just because you haven't seen it doesn't mean it isn't true.
Quite a shitty analogy, as letters don't function that way.-Where did all of the information come from (laws, DNA, order, etc). How did nature just happen to form with all of these perfect laws and information. There is no know method in which information can form and the methods of interpreting and understanding that information formed with it. There are theories that the information made itself and through random chance and enough time we got here. But that is impossible. Think of it this way. If I keep typing on a keyboard random letters what does it mean to you?
Not randomly, also language is way too complex for it to serve as a good analogy.Anything? Why does it not mean anything. Because you have no method on decoding it. It may mean something but for you to be able to read and comprehend it you need that decoding information. Well according to evolution the information and the method to decode it randomly happened at the same time.
I think it got lost somewhere betwen me cursing at my internet service provider and me yelling at Quicken for only half way working with PayPal.MeDeFe wrote:I still don't get your point, and what happened to the rest of my reply to you?

Ok, so the only difference is in our heads, I can accept that definition, though I still do not see why the distinction is necessary. I take 'natural' as meaning 'within nature' and since nature in my understanding encompasses everything that exists... well, I guess you see where I'm heading.tzor wrote:I think it got lost somewhere betwen me cursing at my internet service provider and me yelling at Quicken for only half way working with PayPal.MeDeFe wrote:I still don't get your point, and what happened to the rest of my reply to you?
My definition of supernatural is relative because the very question of natural is relative. What's natural? There is a lot of things we once thought were strange properties "beyond" nature which we now know the natural explanations for. Our definition of natural grows with our general understanding. There is a general tendency to view supernatural as not natural or unnatural but this is not the case.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
I got beat to the punch...MeDeFe wrote:Neoteny, you do the biology part, and I will take care of the philosophy, ok? That way we can share the workload.
So WM, what does it then mean to be "outside the natural world", and for that matter, what's your definition of "natural world". You still have a lot to explain there, what is the inherent difference between natural on the one hand and supernatural on the other? Will you join Tzor's relativist position or can you offer something more?
You say that the inherent assumption of evolution (which you seem to take to even to include the beginning of the universe, strange definition there) is that there is only nature, I assume by that you mean the assumption is that only physical entities exist, that there is no dualism. But is that really such an unreasonable assumption? Waves and magnetism, everything has been observed to ultimately boil down to physical entities, I don't think it is at all unreasonable to theorize using only what has been shown to exist. As I see it it's far more unreasonable to look at things and assume that some external agent, a "supernatural" agent even, must have made it all because we don't yet know everything and never might.
You claim that postulating a creator explains the holes in the theories and fills them, but it doesn't. "God made it" is more or less equivalent to "because!", you assume that something that isn't "natural" exists, that a being that is powerful enough to create a universe just exists and even has to exist, that this being has always existed and didn't need to come from somewhere. Compared to just working with the things you know exist that's a really big leap of faith.
Napoleon Ier wrote:You people need to grow up to be honest.
Wrong on both points.WidowMakers wrote: Example. Evolutionist assume that life came from non life because it had to to make evolution true. Not because it has ever been seen or know to be possible. This is an evolutionary assumption that has no scientific basis or explanation yet you believe it, Why?
WM
If you're referring to the Miller experiment, then, while you are technically correct, you are using its result out of context. The chemicals present in the Miller experiment were radically different from those which scientists believe actually existed in Earth's atmosphere 3.7 billion years ago. If the same experiment were repeated given the actual conditions of the atmosphere, something similar to present-day embalming fluid would have been the product, not the amino acids.PLAYER57832 wrote: Second, the building blocks to form life have been formed from non-living matter within the laboratory.