tzor wrote:There are so many things wrong with this discussion that I really don’t know where to begin and frankly, I don’t know why I should bother (something about pearls thrown in front of pigs). If you want to know what the early church thought of the matter of Apostolic Succession, Here is the web page from Catholic AnswersThe role of apostolic succession in preserving true doctrine is illustrated in the Bible. To make sure that the apostles’ teachings would be passed down after the deaths of the apostles, Paul told Timothy, "[W]hat you have heard from me before many witnesses entrust to faithful men who will be able to teach others also" (2 Tim. 2:2). In this passage he refers to the first three generations of apostolic succession—his own generation, Timothy’s generation, and the generation Timothy will teach.
The Church Fathers, who were links in that chain of succession, regularly appealed to apostolic succession as a test for whether Catholics or heretics had correct doctrine. This was necessary because heretics simply put their own interpretations, even bizarre ones, on Scripture. Clearly, something other than Scripture had to be used as an ultimate test of doctrine in these cases.
Thus the early Church historian J. N. D. Kelly, a Protestant, writes, "[W]here in practice was [the] apostolic testimony or tradition to be found? . . . The most obvious answer was that the apostles had committed it orally to the Church, where it had been handed down from generation to generation. . . . Unlike the alleged secret tradition of the Gnostics, it was entirely public and open, having been entrusted by the apostles to their successors, and by these in turn to those who followed them, and was visible in the Church for all who cared to look for it" (Early Christian Doctrines, 37).
For the early Fathers, "the identity of the oral tradition with the original revelation is guaranteed by the unbroken succession of bishops in the great sees going back lineally to the apostles. . . . [A]n additional safeguard is supplied by the Holy Spirit, for the message committed was to the Church, and the Church is the home of the Spirit. Indeed, the Church’s bishops are . . . Spirit-endowed men who have been vouchsafed ‘an infallible charism of truth’" (ibid.).
Well, I think Martin Luther covered my arguments pretty nicely. Not that ol' Luther was that wonderful a guy himself in all respects, but he did nail this issue pretty well.
Or, to put it another way. I really don't need a guy in a white robe we'll ignore the possibility of a Pope Joan for right now who has kept himself from real life to interpret the Bible for me. Thank you, I can do it just fine myself... and am perfectly capable of finding my own experts when I have any questions.

