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jay_a2j wrote:hey if any1 would like me to make them a signature or like an avator just let me no, my sig below i did, and i also did "panther 88" so i can do something like that for u if ud like...
Interesting that you used that word.the carpet man wrote:the internet has many angry virgin.

You already have read them. Three of the 4 I mentioned are included in your link. Of course they all say he did those things in that order. As I said, in the more literal translations, which I mentioned (King James, English Standard, and New American Standard), and in the breakdown that I did from the original language using a Greek lexicon, it is clear that there is nothing that says that something else could not have come in between. Only the more interpretive versions, like the New International and Living Bibles, which take liberties with a literal translation of the text to make the English flow better, have language like “and with that” that is incompatible with something happening in between.pmchugh wrote:Here are 18 translations, none of which leave any incident happening between him saying it is finished and him bowing his head to die: http://bible.cc/john/19-30.htmdaddy1gringo wrote: Now that’s interesting. Did you read “every single translation in existence”? Of course not. By the way, how many translations did you check before making that assertion?
Also I am not going to read your own translations unless you reference them
This is a load of self-serving horseshit. I don't have a problem with people of faith. In fact, I greatly respect a good number of people of faith. But the idea that believing in God is somehow logical is farcical nonsense. It requires faith, not logic. The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely. If you can't even admit that, then there is no hope for having a reasonable discussion on the subject with you, so I'm done with it. I'll leave you to those with more patience for stupidity.PLAYER57832 wrote:No. Faith takes off where logic leaves.Woodruff wrote:It's so patently obvious that I wouldn't have thought it would be necessary. Seriously...people who believe do so because of FAITH. They don't do so because of logic, evidence or probabilities because THOSE THINGS REASONABLY SHOW THAT GOD PROBABLY DOES NOT EXIST.PLAYER57832 wrote:Really? You have yet to have shown how.Woodruff wrote:There are absolutely probabilities, evidence and logic that poses atheism as the most reasonable.PLAYER57832 wrote: Yes, exactly like atheism and any other belief, including many that have nothing at all to do with religion.
You cannot logically deduce that which has truly so little evidence. What you call "evidence" is really just saying "we have come up with alternatives that differ from what earlier people thought". Except.. you ignore that modern religious individuals accept those same facts, accept the same changes put forward by evidence.
It is very much like claiming that science is wrong becuase it keeps changing and revising ideas instead of staying back at the level of alchemy. PEOPLE have gained more knowledge, but there is still a vast area where there just is no conclusive evidence. There just is not. There is faith and evidence that can be seen in many ways, fit into many frameworks.
First I dispute the "more evidence" claim, but that is something about which we will have to just agree to disagree. I believe in God because, to me that believe IS much more logical, has more evidence. You do not.Woodruff wrote:The hell it doesn't. Why wouldn't it?PLAYER57832 wrote:And, as I noted before... "probability" does not really matter in a case like this.
In scientific terms, we are just two people who have different theories which we each firmly believe. In a science conference, we would likely wind up "butting heads" or debating heavily. But, for the rest of the community.. the question is still truly open. Some might take one side or the other. EACH will say "their" side is correct, but overall the majority truly understand that the actual answer is yet to be found. THAT is science, not saying "hey, we think this is true, so we are just going to ignore all these other possibilities". Or rather, I should say that science has too often done just that.. with the Velliger larvae, with ulcers, with many things (including solutions to AIDS, etc). Then someone proves the "accepted ideas" wrong and they win the nobel laureat.. more or less.
Yes, but you seem to be confusing the two. There are no FACTS proving that there is no God.Woodruff wrote:That's why they're called PROBABILITIES instead of FACTS. Jesus, seriously...are you even paying attention to what you type?PLAYER57832 wrote:If you had asked most biologists/doctors 3 decades ago if it was more probable that ulcers were caused by bacteria or some other cause, they would have said "some other cause", based on the evidence they saw. They were, however, wrong.No, you are making a false assumption and a very, very big one in science, at that. This is not an esoteric or idle question. It really does make the difference between "technicians" very proficient people at collecting and processing data, basically following trends.. and those who actually go out and think new things, who truly move science forward (or, for that matter, inventions ).Woodruff wrote:We're not talking about "the only real logical choice"...we're specifically talking about your statement above that atheism has as little to do with probabilities, evidence and logic as religion does. We're specifically talking about my statement that the probabilities, evidence and logic pose atheism as the most reasonable possibility.PLAYER57832 wrote:As long as something is possible, it is perfectly logical to believe it might be true. Pretending that one choice is the only real logical choice is one of the most destructive things you can do in science and thinking, in general.
Partly, it is a matter of semantics. Yes, of course your individual choice will be based on what you feel is more logical. BUT, does that give you the right to say that other people are ignoring logic, not thinking clearly, etc, etc? NO. Those of us who believe in God have, in various ways, said that we also see evidence, proof. It does not matter whether you see that evidence or not for the greater question, only for your personnal answer.
In any other situation, you would certainly recognize that there is a difference between seeing something and making and individual choice and insisting that it is the "only" valid choice". Somehow, because this is religion, a large group have decided that this principle can be ignored.
Really? I would say that you are looking at things from a very narrow glass.Woodruff wrote:I gotta be honest with you PLAYER, that sounds like the sort of thing that would come out of the mouth of an Intelligent Design proponent. Terribly poor view of logic on your part.PLAYER57832 wrote:Note... I am not in any way saying that you, personally have to accept my choices, agree with me. I am merely saying that to claim you have logical superiority.. is not logic, it is bias.
Intelligent Design requires ignoring real and actual proof. Belief in God, in Christianity does not.
daddy1gringo wrote:I ws going to deal with a couple of other things, but I got real busy, so I'll just get this posted.
You already have read them. Three of the 4 I mentioned are included in your link. Of course they all say he did those things in that order. As I said, in the more literal translations, which I mentioned (King James, English Standard, and New American Standard), and in the breakdown that I did from the original language using a Greek lexicon, it is clear that there is nothing that says that something else could not have come in between. Only the more interpretive versions, like the New International and Living Bibles, which take liberties with a literal translation of the text to make the English flow better, have language like “and with that” that is incompatible with something happening in between.pmchugh wrote:Here are 18 translations, none of which leave any incident happening between him saying it is finished and him bowing his head to die: http://bible.cc/john/19-30.htmdaddy1gringo wrote: Now that’s interesting. Did you read “every single translation in existence”? Of course not. By the way, how many translations did you check before making that assertion?
Also I am not going to read your own translations unless you reference them
What’s more, did you even read what I wrote? If I lifted my head toward heaven and yelled, “Father, I surrender my spirit into your hands!” and then died, could you refer to that as “yielding up my spirit”? So they both agree: He yelled “it is finished” and then yielded up his spirit. Contradiction? Fail.
Any idiot can see from context that all translations of the Bible, even your favourite ones like the one above imply that he said, "It is finished" just as he bowed his head and died. Giving up your ghost/spirit does not include saying anything. Luke used the same term of phrase (at least in King James, your personal favourite) after he had said his supposed last words.gringo's favourite bible wrote:When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Calling him an idiot doesn't prove anything except that you have nothing else to back up your argument with except childish name-calling. And I'm not sure why you continue to insist on a sequence of events based on certain dynamic-equivalence translations when you're talking to an expert who can read the original Greek and tells you it's not there. Maybe you need to look more into the difference between dynamic equivalence as opposed to literal translation methods?pmchugh wrote:Any idiot can see from context that all translations of the Bible, even your favourite ones like the one above imply that he said, "It is finished" just as he bowed his head and died. Giving up your ghost/spirit does not include saying anything. Luke used the same term of phrase (at least in King James, your personal favourite) after he had said his supposed last words.
Christians believe in the trinity--the three-in-one Godhead of Father, Son (Jesus), and Holy Spirit. No one has seen the Father, but many have seen the Son both during His time on earth as a man and previously in the Old Testament. When God was seen in the Old Testament times, it is referred to as a "theophany" and you can read a lot more discussion on that if you're interested; there are entire courses focused on that if you go to Bible school. As for the "have not seen verses," here's a quick explanation: if you read the verses preceding John 1:18, you would see that Jesus is referred to as "the Word;" the Person "whom no man has seen" is the other part of the deity--God the Father. Also in I Timothy 6 if you read the preceding verses you'll see that it's talking about Jesus' return when God the Father "whom man has never seen" will reveal His Son, Jesus. Again, it's God the Father whom no one has seen.pmchugh wrote: I am rather enjoying this now though, so far we have had a bi-directional family tree and a close scrutiny of language. Please do entertain me with an explanation for whether anyone has seen God, there are at least 5 verses which go either way so I will be interested to see if you can take up the challenge that player ran away from....
Have seen:Job 42:5 wrote:I have heard of thee by the hearing of the ear: but now mine eye seeth thee.Exodus 33:11 wrote: And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacleHave not seen:Isaiah 6:5 wrote:For mine eyes have seen the King, the LORD of hosts.John 1:18 wrote:No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.1 Timothy 6:16 wrote:Whom no man hath seen nor can see.
This is why many Christians have gotten tired of debating with people like you; one supposed contradiction is disproved so you bring up the next, which is disproved so you bring up the next, etc. You're not bringing them up because you seriously want to know the truth; these so-called "contradictions" have been around for hundreds of years and the explanations have been around for just as long, yet you refuse to acknowledge them and keep trying to revive them as if they're new objections which no Christian has thought of.pmchugh wrote:There are more examples than these few on this same topic, I will post them if needed.


I didn't call him an idiot, in fact I said that even idiots could see the truth. It would take something much more compelling than idiocy, i.e. religious faith to see the verses in any other light. As for him being able to speak Greek this does not automatically make him right considering he undoubtedly is biased in the matter, if he sites a credited translation then I am willing to read it and my last post quoted his chosen translation.Ray Rider wrote:Calling him an idiot doesn't prove anything except that you have nothing else to back up your argument with except childish name-calling. And I'm not sure why you continue to insist on a sequence of events based on certain dynamic-equivalence translations when you're talking to an expert who can read the original Greek and tells you it's not there. Maybe you need to look more into the difference between dynamic equivalence as opposed to literal translation methods?
For the sake of this argument assume that the Bible tells a true story, with many different narrators. That is reasonable, what is not reasonable is to some how claim that all of these people looking at events spanning centuries and all trying to convey God's message ended up with perfectly non-contradicting stories.If all the Gospel accounts read identically, you would rightfully condemn the writers for having conspired together, or one apostle having written them all. Essentially then there would be only one account which would rightfully be condemned for being the sole witness. As it stands, the Bible offers four witnesses to tell the story of Jesus' life with slightly differing accounts which any modern judge in a courtroom would expect to hear of 4 people telling of a scene they witnessed.
I am sorry but none of the contradictions have been "disporven". The explanations are so convoluted that I could make an equally likely story from just about any book in the world. In fact I have heard Sam Harris does this in his book, which I hope to get round to reading once uni calms down a bit. I don't think no Christian has thought of these issues, (although it is probably around '5 nines' of them that haven't) I just think that no Christian has came up with a satisfactory explanation in all the time they have had and with every reason in the world to do so.This is why many Christians have gotten tired of debating with people like you; one supposed contradiction is disproved so you bring up the next, which is disproved so you bring up the next, etc. You're not bringing them up because you seriously want to know the truth; these so-called "contradictions" have been around for hundreds of years and the explanations have been around for just as long, yet you refuse to acknowledge them and keep trying to revive them as if they're new objections which no Christian has thought of.pmchugh wrote:There are more examples than these few on this same topic, I will post them if needed.
Very rarely (alister mcgrath is the only counter example i can think of) does someone start out a non-christian and then look through the materials and evidences and change their mind. Most Christians believe (and I include my younger self in this) because of their community or their fear or their lack of understanding of the world and this is true of all religions.If you just enjoy the conflict of worldviews or if you seriously do want to find the truth about a number of these supposed contradictions, I'll refer you to the old 100+ pages of "Jesus Freaks: Why Do You Believe?" thread where the author was genuinely interested and brought up multiple objections to the Bible and Christianity which the Jesus Freaks answered for him.
Unless Ray is Catholic, he's not quoting Augustine or Aquinas.Symmetry wrote:Even as an atheist, Ray, I'd suggest Augustine and Aquinas over the Jesus Freaks forum. At least then they would have reference to people who genuinely troubled over the issues being raised as they happened. Also, even as an atheist, I don't really think Christianity is done. I see it as a developing process that accepts new challenges and adapts. To say that it's already dealt with all its contradictions is to imply perfection.
And I don't know any decent Christian who would say their arguments are perfect.
Possibly, but I'd advise anyone to read at least Augustine if they want to know about how people come to Christianity. This is where I get angry at atheists who think they're the first to come across a problem and think that Christians haven't dealt with it.thegreekdog wrote:Unless Ray is Catholic, he's not quoting Augustine or Aquinas.Symmetry wrote:Even as an atheist, Ray, I'd suggest Augustine and Aquinas over the Jesus Freaks forum. At least then they would have reference to people who genuinely troubled over the issues being raised as they happened. Also, even as an atheist, I don't really think Christianity is done. I see it as a developing process that accepts new challenges and adapts. To say that it's already dealt with all its contradictions is to imply perfection.
And I don't know any decent Christian who would say their arguments are perfect.
OK after taking one second to acknowledge that I am having to use doublethink here to accept the start of your explanation (truly the way forward for totalitarian regimes). It still does not make sense.Ray rider wrote:pmchugh wrote: I am rather enjoying this now though, so far we have had a bi-directional family tree and a close scrutiny of language. Please do entertain me with an explanation for whether anyone has seen God, there are at least 5 verses which go either way so I will be interested to see if you can take up the challenge that player ran away from....
Have seen:Job 42:5 wrote:I have heard of thee by the hearing of the ear: but now mine eye seeth thee.Exodus 33:11 wrote: And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacleHave not seen:Isaiah 6:5 wrote:For mine eyes have seen the King, the LORD of hosts.John 1:18 wrote:No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.1 Timothy 6:16 wrote:Whom no man hath seen nor can see.
Christians believe in the trinity--the three-in-one Godhead of Father, Son (Jesus), and Holy Spirit. No one has seen the Father, but many have seen the Son both during His time on earth as a man and previously in the Old Testament. When God was seen in the Old Testament times, it is referred to as a "theophany" and you can read a lot more discussion on that if you're interested; there are entire courses focused on that if you go to Bible school. As for the "have not seen verses," here's a quick explanation: if you read the verses preceding John 1:18, you would see that Jesus is referred to as "the Word;" the Person "whom no man has seen" is the other part of the deity--God the Father. Also in I Timothy 6 if you read the preceding verses you'll see that it's talking about Jesus' return when God the Father "whom man has never seen" will reveal His Son, Jesus. Again, it's God the Father whom no one has seen.
Wrong.pmchugh wrote:Giving up your ghost/spirit does not include saying anything.daddy1gringo wrote:You already have read them. Three of the 4 I mentioned are included in your link. Of course they all say he did those things in that order. As I said, in the more literal translations, which I mentioned (King James, English Standard, and New American Standard), and in the breakdown that I did from the original language using a Greek lexicon, it is clear that there is nothing that says that something else could not have come in between. Only the more interpretive versions, like the New International and Living Bibles, which take liberties with a literal translation of the text to make the English flow better, have language like “and with that” that is incompatible with something happening in between.pmchugh wrote:Here are 18 translations, none of which leave any incident happening between him saying it is finished and him bowing his head to die: http://bible.cc/john/19-30.htmdaddy1gringo wrote: Now that’s interesting. Did you read “every single translation in existence”? Of course not. By the way, how many translations did you check before making that assertion?
Also I am not going to read your own translations unless you reference them
What’s more, did you even read what I wrote? If I lifted my head toward heaven and yelled, “Father, I surrender my spirit into your hands!” and then died, could you refer to that as “yielding up my spirit”? So they both agree: He yelled “it is finished” and then yielded up his spirit. Contradiction? Fail.
Wrong again. (Not even close.)Luke used the same term of phrase
Strike three.(at least in King James, your personal favourite)
A three-word phrase that literally means to yield or surrender the “pneuma” -- spirit or breathπαρεδωκεν>paradoken>he gave, yielded, surrendered, from παρα>para>with, or near, and διδωμαι>didomai>to give/ το πνευμα>to pneuma>the spirit, the same word also means “breath” (and “wind”)
One word, to “out-breath” or “out-spirit”. Actually, it's even more different since my lexicon gives the second part as coming not from "pneuma" but from "pneo", a related word meaning "to breathe". “Expire” would be a good alternate translation./ εξεπνευσεν>exepneusen>”breathed his last” or “gave up the ghost”, from εξ>ex>out, and, once again, πνευμα>pneuma>breath or spirit.
So it’s “tō pneuma”, “the spirit”, just like in John, with “mou”, “mine” added, and “parathesomai” from “para”, just like in John’s “para-doken” and “titheimi”, to lay something down. The whole compound word then meaning: “to yield or surrender”.παραθησομαι>parathesomai>I yield, entrust, or surrender, from παρα>para>with, and τιθημι>titheimi>to place, connoting to lay something down in a horizontal position/ το πνευμα μου>to pneuma mou> the spirit (or breath) mine
I was not wrong about KJ version:daddy1gringo wrote:Wrong.pmchugh wrote:Giving up your ghost/spirit does not include saying anything.daddy1gringo wrote:You already have read them. Three of the 4 I mentioned are included in your link. Of course they all say he did those things in that order. As I said, in the more literal translations, which I mentioned (King James, English Standard, and New American Standard), and in the breakdown that I did from the original language using a Greek lexicon, it is clear that there is nothing that says that something else could not have come in between. Only the more interpretive versions, like the New International and Living Bibles, which take liberties with a literal translation of the text to make the English flow better, have language like “and with that” that is incompatible with something happening in between.pmchugh wrote:Here are 18 translations, none of which leave any incident happening between him saying it is finished and him bowing his head to die: http://bible.cc/john/19-30.htmdaddy1gringo wrote: Now that’s interesting. Did you read “every single translation in existence”? Of course not. By the way, how many translations did you check before making that assertion?
Also I am not going to read your own translations unless you reference them
What’s more, did you even read what I wrote? If I lifted my head toward heaven and yelled, “Father, I surrender my spirit into your hands!” and then died, could you refer to that as “yielding up my spirit”? So they both agree: He yelled “it is finished” and then yielded up his spirit. Contradiction? Fail.Wrong again. (Not even close.)Luke used the same term of phraseStrike three.(at least in King James, your personal favourite)
Let's start by dealing with strike two: Luke did not use the same phrase, as you would know if you had both the intelligence and intellectual honesty to look at what I said. (Which one you lack, I don’t know. Pick one.) The phrasing they both did use is quite telling, as I showed before. Let’s eliminate the other stuff and just focus on the essentials. Maybe you can follow it this time.
John says Jesus “paradoken tō pneuma”.A three-word phrase that literally means to yield or surrender the “pneuma” -- spirit or breathπαρεδωκεν>paradoken>he gave, yielded, surrendered, from παρα>para>with, or near, and διδωμαι>didomai>to give/ το πνευμα>to pneuma>the spirit, the same word also means “breath” (and “wind”)
Luke uses one word: “exepneusen”.One word, to “out-breath” or “out-spirit”. Actually, it's even more different since my lexicon gives the second part as coming not from "pneuma" but from "pneo", a related word meaning "to breathe". “Expire” would be a good alternate translation./ εξεπνευσεν>exepneusen>”breathed his last” or “gave up the ghost”, from εξ>ex>out, and, once again, πνευμα>pneuma>breath or spirit.
Now what actually is similarly worded to John’s “surrendered his spirit” is what Luke quotes Jesus as saying: “Father, into your hands I parathesomai tō pneuma mou”.So it’s “tō pneuma”, “the spirit”, just like in John, with “mou”, “mine” added, and “parathesomai” from “para”, just like in John’s “para-doken” and “titheimi”, to lay something down. The whole compound word then meaning: “to yield or surrender”.παραθησομαι>parathesomai>I yield, entrust, or surrender, from παρα>para>with, and τιθημι>titheimi>to place, connoting to lay something down in a horizontal position/ το πνευμα μου>to pneuma mou> the spirit (or breath) mine
So John says Jesus surrendered his spirit, and in Luke Jesus declares, “I surrender my spirit”. No parallel there, nope. Silly me.
Yes, but no more than atheism, which was the comparison.Woodruff wrote:
This is a load of self-serving horseshit. I don't have a problem with people of faith. In fact, I greatly respect a good number of people of faith. But the idea that believing in God is somehow logical is farcical nonsense. [ It requires faith, not logic.
Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
Well, rather disapointing.. and disturbing.Woodruff wrote:
If you can't even admit that, then there is no hope for having a reasonable discussion on the subject with you, so I'm done with it. I'll leave you to those with more patience for stupidity.
Logic cannot dictate how reasonable something is. Logic describes things as 1 or 0, proven or not proven.PLAYER57832 wrote:Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
No, its pretty textbook basic logic.
pmchugh wrote:Logic cannot dictate how reasonable something is. Logic describes things as 1 or 0, proven or not proven.PLAYER57832 wrote:Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
No, its pretty textbook basic logic.
Are you trolling? If so then 10/10.PLAYER57832 wrote:pmchugh wrote:Logic cannot dictate how reasonable something is. Logic describes things as 1 or 0, proven or not proven.PLAYER57832 wrote:Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
No, its pretty textbook basic logic.
It can do probabilities, but only within closed systems. The "God" question is not a closed system question. We just don't know enough to do more than guess about stuff like the origin of the universe, etc. We don't even know how many universes there are or if our universe actually has a beginning.
Its very likely that the "real" answer is something so far outside our understanding that we cannot even imagine it now.
Uh...what? "No more than atheism"? What are you talking about? I was stating that your attempt to compare atheism to religion is where the load of self-serving horseshit entered. So are you unable to follow the thread?PLAYER57832 wrote:Yes, but no more than atheism, which was the comparison.Woodruff wrote:
This is a load of self-serving horseshit. I don't have a problem with people of faith. In fact, I greatly respect a good number of people of faith. But the idea that believing in God is somehow logical is farcical nonsense. [ It requires faith, not logic.
Not in the real world, it's not...no. I'm actually stunned to see you make that claim.PLAYER57832 wrote:Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
No, its pretty textbook basic logic.
Yes, this has been a very disappointing and disturbing exchange, I agree.PLAYER57832 wrote:Well, rather disapointing.. and disturbing.Woodruff wrote:
If you can't even admit that, then there is no hope for having a reasonable discussion on the subject with you, so I'm done with it. I'll leave you to those with more patience for stupidity.
No, Woodruff claimed that atheism was a logical position, while belief in God was not.pmchugh wrote:Are you trolling? If so then 10/10.PLAYER57832 wrote:pmchugh wrote:Logic cannot dictate how reasonable something is. Logic describes things as 1 or 0, proven or not proven.PLAYER57832 wrote:Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
No, its pretty textbook basic logic.
It can do probabilities, but only within closed systems. The "God" question is not a closed system question. We just don't know enough to do more than guess about stuff like the origin of the universe, etc. We don't even know how many universes there are or if our universe actually has a beginning.
Its very likely that the "real" answer is something so far outside our understanding that we cannot even imagine it now.
Logic can do probabilities? And you go on to actually agree with woodruff, logic has no say in how reasonable God is or not.
Woodruff, others have repeatedly claimed that Atheism is the most likley choice. I say that probability is utterly irrelevant here, for several reasons. One is that we don't know all the variabilities enough to really assess probability. A second is that even the highly improbable might be true. A third is that individually, I have seen evidence that I believe points to God, but its rather difficult to trot out such evidence here on the internet (when its even possible to show another person). (that difficulty is why I don't declare belief in Atheism is illogical or unsensible, but I refute those who claim that atheism is more logical than belief in God).pmchugh wrote: If that wasn't enough you then go on to say what the most "likely" answer is!
In this case, assuming we know enough to even truly give an honest probability is just arrogance, never mind my basic point that "more likely" does not mean "won't happen" or "is not true.pmchugh wrote: Well done, you have just proven to yourself that there are scenarios which are more reasonable and likely than others even if they are not able to be proven to be true. Genius work.
{sigh} someone disagrees, so you resort to insults? Thought you were above that.Woodruff wrote:Uh...what? "No more than atheism"? What are you talking about? I was stating that your attempt to compare atheism to religion is where the load of self-serving horseshit entered. So are you unable to follow the thread?PLAYER57832 wrote:Yes, but no more than atheism, which was the comparison.Woodruff wrote:
This is a load of self-serving horseshit. I don't have a problem with people of faith. In fact, I greatly respect a good number of people of faith. But the idea that believing in God is somehow logical is farcical nonsense. [ It requires faith, not logic.
Logic requires a CLOSED system. It only deals with actualy inputs. When those inputs are not defined, logic dictates that the answer is undetermined, as is the case here.Woodruff wrote:Not in the real world, it's not...no. I'm actually stunned to see you make that claim.PLAYER57832 wrote:Woodruff wrote:
The idea that "God can't be proven not to exist thus his existence is just as reasonable as his nonexistence" flies in the face of logic completely.
No, its pretty textbook basic logic.