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But isn't technology just applied/practical science?TA1LGUNN3R wrote:Technology=/=Science. Science may lead to new technologies and practices, but the two are different. Are the Archeulian hand axes of H. erectus science? No, just a technology that was discovered by some individual and later set into widespread practice.crispybits wrote:This depends on how broad your definition of science is (as in would the printing press count? I mean we needed to do science, though we didnt call it that back then I guess, to experiment with melting ores and producing metals, and to make the engineering of the machine work, etc).
-TG
There ... fixed it for you.Gillipig wrote:Yes, religion is compatible with science. That's why I believe in Tzor.
All hail TZOR!!

I generally agree with most of the things Carl said although some of the specifics I might disagree with slightly on. I think it is very important to listen to his remarks in context and not to pull out more from it than was stated.crispybits wrote:A quick related word on the matter from Carl Sagan

Yes, but people have been saying this since the Age of Enlightenment ... actually earlier than that ... there was a point when people suddenly realized, "hey, perhaps the Greeks were wrong in some things after all." Prior to that, Greek science was considered as sacred as the scriptures and not to ever be questioned.crispybits wrote:The point of the Sagan clip (at least the bit I thought was relevant to this discussion) is that in a technologically advanced society such as ours, we need to retain the education and the skepticism to be able to question things instead of just accepting them.
I'm going to throw a flag here for linking a specific (evolution) to a vague general (religion). In general, only creationists argue against evolution, and I would also argue that they have as much faulty understanding of religion as they have of science.crispybits wrote:This goes for things like evolution (though the creationists really need to start actually listening to the answers instead of making up a bunch of stuff) AND things like religion.

I don't think the creationists really understand what skepticism really is(I'm reminded of the lack of understanding on Evolution here also), or that if you're going to express skepticism at points of view which differ from your own then you should have the grace to at least apply the same level of skepticism to your own views as well. If for no other reason than to simply make sure your reasoning is sound.crispybits wrote:OK I think we're mostly agreeing here - skepticism is a good thing (in the context of either science OR religion).
So back to the OP and the conflict between the two in the political arena with particular focus on the US and creationism today. Which system, science or religion, within that context, is also of the opinion that skepticism is good? Which thrives on constant questioning and which holds fast to some unquestionable dogmas?
It's hard to say. "Skepticism" is only way of looking at the scientific method. The other one is "openness." The later is more of making observations and going where ever the observations lead you. Sometimes they lead you towards the idea and sometimes away from it. While the former is more towards trying to disprove the idea by finding the one counter example. Personally I think the later is superior to the former because sometimes the answer is literally stranger than you think. Atoms are a good example of this. We can easily provide experiments that prove particles such as electrons and protons exist and do so within something we call an atom.crispybits wrote:So back to the OP and the conflict between the two in the political arena with particular focus on the US and creationism today. Which system, science or religion, within that context, is also of the opinion that skepticism is good? Which thrives on constant questioning and which holds fast to some unquestionable dogmas?

Probably not at the moment, given our current level of technology. The various versions of the early universe don't really have any impact on any current technology. The "origin of life" is still mostly speculation.crispybits wrote:The origin of the universe and the nature of reality are not irrelevant, neither are the origin of life or the mechanism of evolution. There are many different ways in which these things could have a real impact on how we understand the universe and new technologies we can design to make life materially better for the human race.
Nor do I, especially when I know that was never the point of the book. A lot of the events in the first book of the Bible are stories. Ironically they are almost identical to the same stories that were told by all their neighbors, only in critical areas they were different. Those differences are important not the details. They tell moral (not scientific) truths, because that was how moral truths were told in those days.crispybits wrote:On these issues I'm not willing to give courtesy to any old ideas just because they've been passe down for a long time or are written in some book.
I'll raise you on this point; science isn't the quest for answers; it is the quest for more detailed questions.crispybits wrote:I don't think anyone would claim that science now has all the answers, that's not the point of it, the point of it (apart from creating new technologies and increasing understanding) is mainly to show which answers are not true. It's essentially an idea destroying mechanism, and the ideas it cannot destroy we tend to accept as having validity (up to the point where someone comes along who can destroy that idea).
