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There is no evidence for that claim. The "sort of" pain you're referencing is philosophical and not something experienced by a sentient being.MrPanzerGeneral wrote: Even carrots feel pain (of a sorts) when they're pulled from the ground, so does grass when it's mowed, and trees when they lose a branch....
My point is that the very least we can do as moral human beings is to minimize the amount of pain we cause. Nature may be ugly but that doesn't mean we should be ugly too.what's your point about the pain thingey ? There's also lots of "holocausts" going around on this world all the time !
I feel that You speak of "Morals" in some sort of ecclisiastical sense. You also infer that nature is "ugly" ??? How can that be so ?Metsfanmax wrote:
My point is that the very least we can do as moral human beings is to minimize the amount of pain we cause. Nature may be ugly but that doesn't mean we should be ugly too.

Not really. In basically any moral system other than straight up hedonism, inflicting needless pain on others is a bad thing. We don't need to get all fancy with our morals here -- let's just stick to the golden rule.MrPanzerGeneral wrote:I feel that You speak of "Morals" in some sort of ecclisiastical sense.Metsfanmax wrote:
My point is that the very least we can do as moral human beings is to minimize the amount of pain we cause. Nature may be ugly but that doesn't mean we should be ugly too.
I meant ugly in the sense that you were referring to -- that there are lots of painful ways for animals to die in nature. My point was that at the very least we should not be adding to that.You also infer that nature is "ugly" ??? How can that be so ?
This isn't about winning an argument, it is about saving ten billion animals from death every year.This is gonna get good. I know Mets was blurry there with his argumenting but I also know that he'd do anything to win an argument.
For our purposes, we can define sentience as the ability to feel pain or pleasure. And by pain, I mean exactly what you think I mean. There are ways to get more complicated, and for people who are interested in this there are complicated ways of thinking about this to help understand what it might be like for insects to live, but for now let's just stick to mammals and birds, who are similar enough to us that we know what pain roughly means because they have enough of the same basic neurological capacity, unlike plants.Oh , and I just realised you referenced "A Sentient Being"... please define that term ?
Think about it this way: even if you think I'm most likely completely off my rocker, if we are killing ten billion farm animals every year for food, isn't it worth at least a little bit of thought whether this is wrong to do, given the vast scale of this issue? If their pain individually is even worth 0.01% of a human's pain, that still means the Holocaust is happening all around us, all the time.Mets is insane. Thanks for the sig, freak.
I do not wear leather shoes. Leather is a cruel product -- why do we need to kill cows and take their skin so that we have something to sit on or walk around in? It's 2014, there's an amazing amount of alternatives available if we want to use them.But, lace up your leather shoes
I do not know the right answer here. No one does. But the argument might go, if an insect's pain is even worth a hundred billionth of a human's pain, there are so many trillions of insects in the world that their pain collectively matters. I am not going to defend a religious belief in the holiness of animals or anything like that which might have inspired what happened to the folks in India. But yes, it's true that we should at least give some consideration to the issue given how many insects we must kill every year. Still, we don't have to get too deep into this for now. We can just start with cows, chickens and pigs. Let's build up the core of the framework first before we start pushing it too hard.and explain why they deserved to die for killing insects
Metsfanmax wrote:
My point is that the very least we can do as moral human beings is to minimize the amount of pain we cause. Nature may be ugly but that doesn't mean we should be ugly too.
We can see by analogy why this argument is not fruitful. Modern-day America was built in large part on the backs of African slaves. It is quite accurate to say that if we hadn't had slavery, we wouldn't be where we are now -- life would be quite different, and maybe America wouldn't be the powerhouse it is today. However, no one would agree that it justifies slavery today. We know better -- we know that slavery is unethical because black humans are also people. The fact that we did it in the past does not justify it today any more than the fact that we once believed in the four bodily humors. If you step back and think about our society, it is striking how much the certainty of most people today that mammals such as chimpanzees, apes and pigs are inferior and should not be regarded as people parallels the certainty of most Americans in the 19th and early 20th centuries that black humans are inferior and should not be treated equally to white people. Given the degree to which we understand modern biology and the fact that evolution shows us that the difference between humans and non-humans is one of degree and not one of kind, this view seems remarkably arrogant, the type of view that could very well be laughed at as remarkably quaint in one hundred years. In fact, there are probably many cultural practices we have now that we will recognize the error of as time goes on. When we are fortuitious enough to recognize one early on, we should pay attention to it._sabotage_ wrote:No, it's not worth considering if it were wrong to do. In the existing animal life we see or can say we have ever known in modern civilization, we are the dominant predator for many kinds of animals. We have invested quite a bit into the development of herd animals that are rather docile, get big quick, and are useful. If this weren't the case, if we didn't do any cruel thing to animals, we would not exist.
Well, now we do exist to the point where we can even ask the question.
Note that the standard I advocate for is minimizing pain. That is not necessarily the same as saying that we should allow natural populations of animals to grow arbitrarily large. For example, population control through painless euthanasia or forced neutering/spaying could easily be preferable to the same result achieved through starvation of excess animals, a much more painful way to go. In fact, one might argue that human industrial expansion has been a good thing from the standard of reducing pain, since with fewer wild animals there are fewer that go through the agony of death that often comes in nature. If the solution to this problem is simply to gradually decrease the population of domesticated cattle until it has reached a sustainable level, I would gladly take that over the status quo.My uncle has 400 head for market each year in the badlands of eastern Montana. He lives miles from a village of 150 people. He dedicates more than 100 hours a week during harvests. He's not going to if we say you can't kill those cows. Is he going to let them go and in a few years have thousands of bulls overgrazing and murdering each other in his kids' school playground? India has plane crashes and train crashes and all sorts of issues from cows running free. You should see the size of the bull in Montana. We have guns in our pick-ups. If someone released a large scale pig operation in the streets of New York, it would be a terror attack.
The problem I am mainly targeting is that we largely didn't trade nature for sustainable agriculture. Instead, we traded it for an industrial agriculture system that exploits animals to be an efficient source of food, and usually that is much better for us than it is for the other animals. Factory farming results in miserable conditions for pigs, chickens, cows, turkeys and more, and the vast majority of people get their meat from these sources and not from your father in Montana. Furthermore, the tempting answer of immediately advocating for sustainable agriculture (where animals are supposedly treated ethically) raises lots of questions -- we have already devastated lots of America's ecosystems because of grazing. What's going to happen when we release tens of millions more cows? Do we really have the land and resources to do this? And it's not obvious that this is really even a solution to the ethical problem anyway. For example, most people think that surely there's nothing wrong with having a backyard chicken and eating the eggs it produces. But where did you get that chicken from? It came from a hatchery that sells female chickens for this purpose. What happens to the male chicks, who don't eat eggs? They are killed, often by being ground up in a machine soon after birth.So, we were using these animals for all kinds of things, ensuring and promoting their survival through the resources we got from them. Well, maybe we could put them in Yellowstone and cull them like the bison, the deer, the wolves, and everything else.
I am not going to blame government or lobbyists for this problem, because independent of those institutions, people have a real desire to consume animal flesh. The only sustainable way for animals to be treated ethically is for people to stop thinking that they are machines to provide us food, and start treating them with the respect one would accord to another human. The horrors of factory farming are maybe especially bad because of industry practices that help preclude competition and prevent consumers from seeing what happens to animals, but this isn't some accident. We believe that animals are food and not people, so it is completely unsurprising that we treat them like tools instead of sentient beings with individual personalities (which they are)._sabotage_ wrote: So the slavery comparison is apt: farmers enchained by lobbyists and regulators intent on a dumpy unhealthy population. Doesn't make raising animals wrong, makes your special interest groups in the food sector, including those who get gov jobs, a corrupt lot. Undo those chains, lobby against the lobbyists, bring down barriers to healthy food markets. Long live deep cut bacon.
I think that the analogy is perfectly valid, and does not belittle the experiences of real slaves but brings to light the horrors of modern animal agriculture. We rip off the testicles of newborn piglets without anesthesia. Female pigs are kept in so-called gestation crates that give them barely any space to move or turn around. They develop sores from repeatedly biting on the cage bars. Chickens are completely exempt in the US from the normal animal welfare laws that affect mammals (this one is definitely due to lobbying), and there's 900+ million chickens killed for food every year. They are kept in tiny cages in dark barns where they don't have much room to stretch their wings, and their feet grow sores from having to permanently stand on a wire mesh. Dairy cows are repeatedly forcibly impregnated so that they can keep producing milk, and their newborn calves are taken away from them, leading to prolonged distress for both the calf and its mothers. Cattle are killed by being lined up in a slaughter house and killed by a bolt gun strike to the head, but many are not killed this way and are still conscious as they are sliced up. The cows can see what is happening to the ones in front of them and get visibly scared and try to run away, to the extent that it has prompted many slaughterhouses to come up with elaborate designs so that the cattle do not know what is coming. The horrors of human chattel slavery are being permanently lived by farm animals across the country all the time, so that we can enjoy our bacon.Comparing animal husbandry to slavemaster is just wrong to anyone who was ever a slave. They poured hot lead down slaves throats. This wasn't just a wicked way to kill a guy, it was a message, communicated amongst themselves that left a vivid image in their heads. And their head is like ours. We know exactly what they know.
The only reason my level of activism (writing letters and going down to DC a couple times a year) could be considered "lobbying" by anyone is that most Americans are politically completely apathetic beyond voting (and a substantial fraction don't even do that). That is not democracy -- democracy requires active participation. Real industry lobbyists would have no substantial influence if all of us were active beyond the ballot box every 2-4 years. Most people are quick to blame special interests for what our situation is now -- but the whole problem is that the ordinary interests of you and I are not represented in Washington, which leaves only the special interests. If you want to fix politics, start with yourself.I know, you're blaming lobbyists for this, and you're a lobbyist, so the self-hate is understandable, but you can change.
Some people keep cats and dogs as pets because they think they are cute, or friendly and fun, or whatever. Likewise some people keep mini pigs for similar reasons. Some people eat dogs and pigs because they taste good. Few people eat cats, probably because there isn't enough meat on them to be worth the bother of raising for food. It isn't really arbitrary or nonsensical at all until you get to all the herbivores who protest outside dog meat festivals because 'dogs are our friends'.Metsfanmax wrote:Cats and dogs are not dissimilar from cows and pigs in any meaningful moral respect, yet the former are our friends and the latter are our food and our clothes. There is no way to defend such an arbitrary system once you take the time to reflect on it.
riskllama wrote:Koolbak wins this thread.
owenshooter wrote:wait... is this the same jessica chambers who is associated with a drug dealing gang member? the same jessica that was at the convenience store the gang hung out at? the same convenience store where the clerk that was interviewed has now been shown to be in pics with these same gang members flashing gang signs?! that innocent sweet little jessica chambers?! oh... i don't give a f*ck... you hang with drug dealers, gang members, convicted felons, you generally meet an early demise... sorry, this story was dropped by the US press after the gang connection was uncovered...-Jésus noir

Where did you allegedly eat it?KoolBak wrote:Kobe beef is most excellent ;o)
riskllama wrote:Koolbak wins this thread.