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Firstly, let me say that you misunderstood my point. I will point out what I think are some flaws in your arguments but even if I couldn't that would not deter from the absurdity of your initial post. The fact that you have framed your justification for eating/not-eating other animals differently shows that.Dukasaur wrote:I have no moral reason not to eat the family dog; only emotional ones. I love the family dog, therefore I choose not to eat it. It's not a moral imperative, but a subjective choice.pmchugh wrote: It's a cruel world. The family dog is going to die whether I eat it or not, so I might as well eat it.
It's a cruel world. The toddler is going to die whether I eat it or not, so I might as well eat it.
It's a cruel world. The monkey is going to die whether I eat it or not, so I might as well eat it.
It's a cruel world. The Jewish people are going to die whether I eat them or not, so I might as well eat them.*
Because the world is cruel, and because death is inevitable are not justifications for killing. Never mind the whole life of suffering and captivity that the chicken was bred into by your purchasing.
*note that I am not saying these statements are all equally wrong, just that the argument presented makes no sense.
Not killing people for food is a Social Contract issue, and further than that it's an instinctive taboo. Virtually all species turn away from killing and eating their own kind, except in dire need. Just one of those instinctive taboos that Evolution has given us. If we killed each other for food we might easily hunt ourselves down to the point of being at risk of extinction. Thus we have a strong aversion to it, and yet, in times of extreme need people have eaten each other, as do other animals. This is even true of essentially herbivorous species like field mice.
If I did eat people, I would not discriminate between Jews, Christians, and Buddhists.
I have no reason not to eat monkeys, except that monkey is not generally offered at the restaurants I frequent. If I was in Thailand or Indonesia, I might eat monkey at some of the restaurants there that serve it. I would ask about the source of the monkey, and I would not eat one that was on the Endangered list, because I believe in preserving biodiversity. I would have no problem eating a monkey that was from a thriving species.
Your brain on meat.betiko wrote:Because we can! Because it s better than eating factory farmed humans.
Protein is easy to get from plant sources. Gorillas don't seem to be lacking, there are vegan athletes and bodybuilders as well. Even if you take pasta it is like 5% protein, it is quite hard to be protein deficient without being calorie deficient. According to the American deitetic association:WingCmdr Ginkapo wrote:Kicking pigs has nothing to do with this discussion.pmchugh wrote: I think any reasonable person can see that not all human well-being trumps all animal well-being. Take a sadistic person who enjoys kicking pigs, for example.
In order for it to be any kind of reasonable moral argument you would have to describe in what meaningful ways you would suffer if you didn't eat animals, and why that is more important than the the animals suffering.
We would not benefit from a protein rich diet, that is suffering on some scale. As our well being trumps the animals, it is worthwhile.
You want me to admit that causing suffering to animals should be in some way accountable. I'm sorry but that doesnt fit with the moral position I have chosen to adopt here. You said present a case, you did not say that it had to fit with your view of the world.
All animal suffering is worthwhile if it provides benefit to humans. Kicking a pig does not provide a benefit and is therefore not worthwhile. Factory farming does so is worthwhile.
Why would i want a dairy free cookie?
fp'd
Precisely. Factory farming is a necessity as I established earlier.pmchugh wrote:Perhaps you are more idealistic than me but I can't possibly see any system which could function without causing mass suffering while producing the amounts of meat and poultry that are demanded by our current eating habits.
I do not see that you have presented a case that demonstrates any non-trivial benefits to human well-being.It is the position of the American Dietetic Association that appropriately planned vegetarian diets, including total vegetarian or vegan diets, are healthful, nutritionally adequate, and may provide health benefits in the prevention and treatment of certain diseases. Well-planned vegetarian diets are appropriate for individuals during all stages of the life cycle, including pregnancy, lactation, infancy, childhood, and adolescence, and for athletes.
Not true on any level. That is a false dichotomy that has been presented by agribusiness.WingCmdr Ginkapo wrote:Either we have an ambition of meat available to all and factory farm to achieve that.pmchugh wrote: I did caveat my OP with the word "decent"![]()
Human well-being is not dependent on whether or not you eat factory farmed meat. Except in the most trivial of senses, e.g. taste. It can easily be argued that human well-being is actually diminished by animal products and they way in which we consume them.
Animal well-being most certainly is suffering though. The reality for factory farmed animals is a life in tragic conditions; lacking sunlight, grass and affection and full of physical, emotional and psychological pain.
Or we eradicate factory farming and make meat a luxury for the elite.
The first option represents; Human Wellbeing > Animal Wellbeing
You mean anthropocentricity. You can't just drop the 'po.' Anthropo comes from the Greek for "human," so an abbreviation to "anthro" is not etymologically correct. Hence, anthropology, not anthrology.Dukasaur wrote: Changing the anthrocentricity in the thread would not change the issue.
It is difficult to find a proper alternative. (Not impossible, merely difficult ...)pmchugh wrote:Almost everyone I know does it, and no one I know has ever presented a decent moral argument that supports it.

saxitoxin wrote:Serbia is a RUDE DUDE
may not be a PRUDE, but he's gotta 'TUDE
might not be LEWD, but he's gonna get BOOED
RUDE
Until it KILLS YOU.Serbia wrote:I don't need to feel morally justified when eating my steak, I just need it to be tasty and leave me satisfied.

mrswdk wrote:inb4 Mets
I claim my prize.Metsfanmax wrote:You mean anthropocentricity. You can't just drop the 'po.' Anthropo comes from the Greek for "human," so an abbreviation to "anthro" is not etymologically correct. Hence, anthropology, not anthrology.Dukasaur wrote: Changing the anthrocentricity in the thread would not change the issue.
OK there, Phatscotty.mrswdk strikes again and again! Boom!
Metsfanmax wrote:WCG is right.
Boom!Metsfanmax wrote:You didn't "predict" my involvement, you caused it. If you hadn't posted that, I never would have posted either.
Threadception.



Nonsense. Consider your state of mind just before you pressed the "Submit" button on that post. You were sure at that moment that I would have posted in this thread. Now if you had changed your mind and not posted that, you still would have been sure that I was going to post. So you didn't predict anything correctly; it was only the fact that you chose to post "inb4" rather than whether I was truly going to participate or not that resulted in my participation.mrswdk wrote:All I see is two guys so desperate to snatch a victory from that Chinawoman that they've had to resort to putting their fingers in their ears and shouting 'lalala'.
Yes I did. I predicted that you would post in this thread, and then you did.Metsfanmax wrote:you didn't predict anything correctly
Yes, but at the time you made this prediction, it was not correct. It was only when you posted that prediction on CC that it caused me to post.mrswdk wrote:Yes I did. I predicted that you would post in this threadMetsfanmax wrote:you didn't predict anything correctly