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If you consider it a discussion. It was more a mini-flame war ending with me throwing my hands up in disgust and fatigue and going to sleep.Truman wrote:Pilate, haven't you been reading the discussion Vtmarik and I have been having about it?
vtmarik wrote: It was more a mini-flame war ending with me throwing my hands up in disgust and fatigue and going to sleep.
JESUS SAVES!!!PLAYER57832 wrote:Too many of those who claim they don't believe global warming are really "end-timer" Christians.
man, you shuold get better sources... i'm not saying that what wikipedia states is false, but i don't think it's reliable enough to use it as an argument in this scientific discussion. what i mean is that anyone can change the articles, so they are prone to being innaccurate...vtmarik wrote:Source: Wikipedia.
Anyone can change the articles in Wikipedia, however these articles are also closely monitored by the moderators and all information is required to be referenced. If you read the article itself rather than making assumptions simply based on where the article comes from, you'd see the numerous references to its source material.maritovw wrote:man, you shuold get better sources... i'm not saying that what wikipedia states is false, but i don't think it's reliable enough to use it as an argument in this scientific discussion. what i mean is that anyone can change the articles, so they are prone to being innaccurate...
i'm not against using wikipedia as a source to get casual information/knowledge, but i don't think it is reliable enough to support scientific argumentation.
Actually I have spent a lot of time reading up on creationism beliefs of varying sorts - i really am fascinated by the idea and i want to understand it - and I honestly have not found one of its claims that stands up to scientific enquiry. Find me a few convincing claims and I might even change my mind.My belief has much evidence for your information, but you're so close-minded you never look it up.


Gees!!...i would love to come back at ya with some fancy language and some cool facts....but why bother.....you are truly certifiable!!!Truman wrote:Many are close-minded about what I say since they're annoyed by my arguments which actually kick their little world of "scientific evolution" into the gutter.
It's like you read one word and then kick it out in the same sentence. You do know that "way" and "dwelleth" are used together, don't you? "The way where light dwelleth" obviously says that light moves with the word "way" alligning itself with "dwelleth." It's sad you don't know how to put the pieces together.heavycola wrote:Again, "where is the way the light dwelleth" - seems to me the light is dwelling, not travelling. But then again it's only YOUR INTERPRETATION.
I've actually answered this claim before when someone posted 5 scriptures referring to slavery in the Bible.heavycola wrote:People have used their own interpretations of the bible to support slavery. Is that your reading, too? (It certainly doesn;t comdemn the practice and even offers helpful guidance on how badly to beat your slaves.)
Back then there was slavery; no question. But it doesn't say at all anywhere about if the slave disagrees with the master, he will be spurned. It says that the slave shouldn't disobey the master. This is a simple task. If you had a slave, you'd agree. It says that the master and the slave cannot blaspheme God, and if they do, it says they're stupid and ignorant."Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
But godliness with contentment is great gain."
This, however, shows how the reader bringing up this scripture cannot read the entire chapter. This scripture is taken out of context. The chapter talks about how if you have a servant, you can have him as a servant for 6 years, and on the 7th year you must let him free. Verse 16 (which comes right before the scripture) will show exactly what it means. Both scriptures together say that if the servant is willing to serve the master he has chosen, he will allow an awl to be thrust through his ear, which is a sign he'll be a servant to his master for his life on his own free will."Then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise."
heavycola wrote:There is nothing factual in anything you have quoted - it is all subjective interpretation. Why do most sensible christians not buy in to all the rapture bullshit - because their interpretation is different. Differences in opinion over what the bible means have started wars. Don't post as if you alone have the answers, because all you have is your own entirely subjective readings of a few ambiguous-at-best lines of scripture, all of which could be refuted by a believer with a different slant on things.
Cola, there is no dodging this one. Even the grammar used implies electricity. Sending lightings...they may go...say unto thee, Here we are. Just "say unto thee, Here we are?" proves it. It speaks of a person talking to another with this one phrase, with the comma coming before the "say unto thee" and the phrase being capitalized right after the comma. Please show me how this isn't talking about electricity being used to send a message. It cannot translate to anything else."Canst thou send lightnings, that they may go, and say unto thee, Here we are?"
This one is unbelievably obvious. Light parted to scatter the east wind upon the earth? I really, really cannot see how you could translate this to possibly mean anything else than what it says flat out right there in the scripture."By what way is the light parted, which scattereth the east wind upon the earth?"
Right here I laugh at you. "Springs in the sea" tops it. It's like how the Bible says it took six days to make the earth, with "evening and morning" included to clarify they were normal 24-hour days. It's clear in its meaning. Tell me what else it could mean. Please."Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?"
This one is as clear as the last one. Rivers running into the sea and yet the sea isn't full? Then it says, "...unto the place from whence the rivers come, thither they return again. It's like saying, "You can type letters on the keyboard, and then they return to the screen." Simple. I again ask how else you can interpret this scripture."All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again."
--Ecclesiastes 1:7
"Rain cometh down" should pretty much give it away. Didn't you read this before you said,"For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater..."
Talk about slander and arrogance. You didn't read one damn thing!"...a few ambiguous-at-best lines of scripture, all of which could be refuted..."
Vapours ascending. God making lighting for the rain. Umm...do I sense a glaring clearness arising from this passage? You'll probably bring up "ends of the earth" in this passage. Isn't it obvious here that it talks about the horizons around the area?"He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries."
"Dust of the world," I admit, is up to interpretation. But "highest part" added in makes it sound like its talking about fog or haze. I don't know, and I'll give you that about this one."While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world."
This one is good. "Circle of the earth" is up to interpretation until you apply the Hebrew word used. The word "circle" used in the passage is "hhug" which translates to "sphere." On the atmosphere, "stretcheth out the heavens as a curtain" can pretty much tell you it's talking about the atmosphere."It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in..."
Yes, you proabably have...on a skeptic website. If you had read it on a website that really explains it you would not be saying these words. Trust me.heavycola wrote:Actually I have spent a lot of time reading up on creationism beliefs of varying sorts...
Do I sense a lie here? How about you re-read every bash you've made on creationists and their ideas, and every close-minded comment you've made about the Bible, showing you truely don't know beans about it.heavycola wrote:...i really am fascinated by the idea and i want to understand it...
No you won't. You'll continue in every way you can to try and discredit every one because your dogmatic evolutionary thinking has dominated your mind to a disagreeable extent.heavycola wrote:...and I honestly have not found one of its claims that stands up to scientific enquiry. Find me a few convincing claims and I might even change my mind.
You mean people like Robert Gentry, discoverer of radio halos in granite, but getting fired because his discoveries were against evolution? He's a creationist. Carl Baugh is another example of a brilliant scientist and evolutionist turned creationist. Even my dad has a BS in geology and was an evolutionist turned creationist. The list goes on.heavycola wrote:I do wonder if you're not just winding me up - you use some quite long words and it's hard to imagine anyone as obviously intelligent as you or 'dr' kent hovind would actually believe this giant pile of wank. It's not true, man. Do you think Val Kilmer buys into this?
STOP CALLING ME VAL KILMER!heavycola wrote:Val - reading that chapter of Job you quoted i found these:
Like Psalms 135:7, this speaks of the horizons when put into its context.heavycola wrote:Job 38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
Ends of earth? How does a globe have ends with which to shake it?
It's purely poetic in every sense of its expression, and obviously speaks about the horizons, with the reference to the "morning" taking hold of the "ends of the earth.""Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
That it might take hold of the ends of the earth, that the wicked might be shaken out of it?"
Do you have to take every scripture literally? "The breadth of the earth" refers to the vast expanse of how large the world is when taken into context; it doesn't necessarily mean the earth has breadth.heavycola wrote:Job 38:18 Hast thou perceived the breadth of the earth?
How does a globe have breadth?
You wish it was talking about a flat earth when I've just shown how it says nothing of the sort. Yet, you'll conclude that my "interpretation" rests with other "experts" on what it might mean. Tell me, do you need to be a rocket scientist to figure out what "six days" means when the Bible talks of how long it took God to make the Heavens and the earth?heavycola wrote:he's talking about a flat earth. Do you believe in a flat earth? Are the rest of us then round-earthists?
Only God. But the thing is, with common sense, these scriptures shouldn't be difficult to interpret if read thoroughly, which is what you aren't doing.heavycola wrote:Are these metaphors and not your examples? Who gets to choose when god is being metaphorical and when he isn't?
Well, no. A globe doesn't have ends. It's not obvious at all.You'll probably bring up "ends of the earth" in this passage. Isn't it obvious here that it talks about the horizons around the area?

The second one, about the horizons, you again show yourself incapable of reading what I wrote, and again humiliating yourself by doing so. Sorry."It's like you read one word and then kick it out in the same sentence. You do know that 'way' and 'dwelleth' are used together, don't you? 'The way where light dwelleth' obviously says that light moves with the word 'way' alligning itself with 'dwelleth.' It's sad you don't know how to put the pieces together."
I'd like to bring up your idea on how it is either all literal, or all symbolic. That's where your logic is flawed. I'll give an example."Like Psalms 135:7, this speaks of the horizons when put into its context.'Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
That it might take hold of the ends of the earth, that the wicked might be shaken out of it?'
It's purely poetic in every sense of its expression, and obviously speaks about the horizons, with the reference to the 'morning' taking hold of the 'ends of the earth.'"
Again, this is also flawed logic. What if I was to say that the ocean was blue? It isn't, it only appears blue from a distance because the sky reflects off the water. But what if I was to say "The ocean is blue" and left my quote that way? Am I contradicting what science has to say about it, how it really isn't blue?"Both texts describe different colors and there's a blatant contradiction. Saying that ancient writers back then said this and that doesn't prove anything. It says the robe was 'scarlet' in Matthew and 'purple' in John, and I really cannot see how you can get around that."
That's not what i said, Val. Don't put words in my mouth - and don't accuse me of not reading your posts when you haven't read mine.I'd like to bring up your idea on how it is either all literal, or all symbolic. That's where your logic is flawed.

And here it's the same story. The bible discusses slavery and how it should be conducted: "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money” (Exodus 21:20-21).'m not saying that slavery is good, and neither does the Bible.

