tkr4lf wrote:If having the death penalty, a mechanism by which the state can put to death those individuals who by their deeds have been deemed unworthy of life, means that occasionally an innocent person gets put to death, it's still worth it, to me at least.
I can argue about the use and effect of the death penalty, but that is another whole can of worms. This remains the main issue.Regardless of whether the state should have the right to deem people unworthy of life which we obviously also disagree on, the means to that conclusion must be completely fair and just. Otherwise you are advocating even more murders and loss of innocent life all for a meaningless cause of revenge and wanton punishment.
A government should strive to establish a safe and benevolent society, and executing the innocent is one of the worst acts it can commit.
tkr4lf wrote:
Also, just because you don't see culture as a morally acceptable answer doesn't mean that somebody else doesn't. Remember that morals are quite subjective. Everbody has different morals. What is morally acceptable to one person may be evil personified to another. Take abortion, or prostitution, or the death penalty.
I do agree about subjective morality, and that ultimately this goes back to your quoted belief that you would rather innocents were executed with the guilty rather than let guilty free. However simply claiming "but that's the way we do things around here" is not a valid argument or justification.
tkr4lf wrote:
I agree with you that when there is reasonable doubt that we do not convict, that is a part of our justice system. In this particular case, the guy was convicted by a jury of his peers. Could he have been wrongly convicted? Sure. Was he? Who knows. Does it ultimately matter? Not in the slightest.
Bison has already explained that I was showing that in essence the prison system is not working like it should and your example only corroborate that.
This, however I still fairly disturbed about. Yes, he was convicted by a jury, but it's clear that either some of his rights were refused or simply not told to him. And that renders the jury opinion void. If a man denied a lawyer but convicted, would you consider that verdict to be valid, since it was made a jury of his peers.
You do admit that this has created more than enough reasonable doubt but remain apathetic.
Iliad wrote:tkr4lf wrote:
Besides, they're just people. Oh well if a few people die. People die every day. Does it ultimately matter if it's by natural causes, a car accident, a random gunshot, an IED, a prison yard shanking or lethal injection? No, it doesn't. Death is a part of life. Everyone dies. What's the big deal that the latest person to be executed by the state might be innocent? Most people who die are relatively innocent. It's just life. Deal with it.
Sorry, but I'm pretty callous to death here lately. After a bunch of people I've known being murdered here lately, it seems not to bother me much anymore. Random, senseless death is part of this world. The sooner that's accepted the better. Then we can stop worrying about stupid crap like whether the latest inmate being executed might be innocent.
If death is so irrelevant, why do we punish murderers in the first place? You do realise that your argument excuses and justifies any murder? Why would we punish the act, if the victim was going to die anyway?
But the state really should be somewhat more just and compassionate than your average serial killer. The fact that you see absolutely nothing wrong with the state executing the innocent fucking scares me.
No, my argument does not excuse murder. My argument is that it is ultimately pointless whether people live or die. Even though I believe that, I still think it is wrong to rape and murder people. When an individual rapes and murders someone, they are not only causing enormous suffering to the victim, but to the victim's family and friends. When the state puts somebody to death, it is because they did something equally heinous to an individual. These people do not deserve to live if they are going to go around raping and killing people. [/quote]
So despite your nihilist argument, you still consider basic crimes to be wrong. Thus the state-sanctioned murder should be at least equally morally reprehensible if it is done to an innocent. I would imagine that being falsely imprisoned for murder and executed by the state would cause just as much, if not more grief to the family and friends of the victim than a murder victim.
Murder is reprehensible but as you stated a fact of life, government execution of the innocent is a breach of its powers and the trust beholden to it by its people of the highest degree.
tkr4lf wrote:
Do you see the difference? One is an individual taking it into his hands to end somebody's life for no real reason other than perhaps personal gratification or maybe in extreme cases survival. The other is the people that make up society coming together and stating that this behavior is unnacceptable and will be punished by death. The society is then putting those people to death. I agree that occasionally an innocent person may be wrongly put to death by this process, but for the most part, the people put to death are the people who should be put to death.
I see the difference, though both can be equally motivated by simple bloodlust or need for vengeance, even in the case of executing the guilty. Could you point out how the execution of an innocent man by the state, differs from a murder?
tkr4lf wrote:
Per my argument, none of this matters in the grand scheme of things. But if we're all going to live in a society, then we should punish those who would commit such heinous acts against other people. And the best punishment is death. That way we know they will never again harm another person. The same cannot be said for putting them in prison.
As for you saying that I see nothing wrong with the state executing innocent people, that is untrue. It is lamentable that innocent people do occasionally get executed by accident, but if that is what it takes to ensure that the guilty are executed as well, then it is something that I can live with. Kinda like the whole "you can't make an omelete without breaking some eggs" thing.
And now I want to address the main issue: your perspective.It is at its ethical core contradictory.
You feel that the loss of innocent life is such a grave act that no-one responsible can go unpunished, but you flippantly dismiss the same loss of innocent life when it is done by the state. You hypocritically try to establish the sanctity of life as of utmost importance when a murder is commited, but of no grave concern when a state carries out the murder itself. If the loss of innocent life is so despicable, then surely it must take priority over the need for vengeance. Your perspective is based on a clear double standard and your position cannot stand on ethical legs, only utilitarian and I'll get to that.
tkr4lf wrote:
As far as my views scaring you, oh well. I've long since quit giving a flying f*ck what anybody thinks about me. And it's not like you have to worry anyway, I'm in no position of power. These are just the veiws of a (somewhat) warped individual that doesn't really value human life or humans in general. I have some rather unorthodox views concerning death, humanity, things of that nature. It's ok, I know not everybody thinks like I do. What can I say, I'm a nihilist and a misanthrope. But I still think murderers and rapists should be put to death, because the suffering that their acts produce has an enormous impact on the lives of the people around the victims.
And what if the victim was not well-liked? Was reclusive and had no friends or family? Under your justification the need to deliver justice is based on the demands of grief . And that's the other main problem. Justice should not be dictated by the emotional needs of vengeance and revenge-fantasies of those hurt by crimes. That's what you are proposing and justice is being compromised. I am sorry for your losses that you have endured, but grief is not sufficient justification for murder.
tkr4lf wrote:
One is an individual taking it into his hands to end somebody's life for no real reason other than perhaps personal gratification
As you yourself put it, personal gratification is not enough.
When justice is compromised for the sake of accommodating grief, it is only self-defeating and creates a dangerous precedent and creates more grief and pain.
Ethically your demands are contradictory, the only remaining belief is a strictly emotionless one where the means justify the end, even though the innocent will be executed, more will be saved by the deaths of murderers. This however is also a perversion of justice and is no different from the government pre-emptively murdering those that it feel might murder. Don't know about you, but I do not want my government to wield that power. One where it can conclude that even if there isn't enough conclusive evidence that you are guilty, it should execute you anyway because you might commit future crimes.
tl:dr Your perspective is wrong in both a moral and utilitarian sense. In my own, humble subjective point of view.